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NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

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  • Mission Statement
  • What is Neo Historicsm?
  • Post-Byzantine Historicist Exegesis
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Saint Neophytos the Recluse (1134-1214)
      • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
      • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
    • George Kalyvas (1522)
    • Maximos the Peloponnesian (1570-1650)
      • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Christophoros Angelos (1575-1638)
      • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
      • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
    • Zacharias Gerganos (1570-1631)
      • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Mitrofanis Kritopoulos (1627)
    • Georgios Koressios (1570-1659)
      • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
      • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Paissios Ligardis (1655)
    • Saint Anastasios Gordios (1654-1729)
      • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
      • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
    • Nektarios Terpos (1732)
      • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Eustratios Argentis (early 1700s, died 1750).
    • Pantazes of Larissa (d. July 22, 1795)
      • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Metropolitan John Lindios of Myra (1791)
      • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
      • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
    • Theodoret of Ioannina (1740–1823)
      • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
      • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
      • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
      • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)
      • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
    • Cyril Lavriotis (1742-1829)
      • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
      • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
    • Patriarch Anthimos of Jerusalem (1717-1808)
      • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
    • Apostolos Makrakis (1831-1905)
      • Apostolos Makrakis and the Unfinished Revolution
    • Nikolaos Damalas (1842-1892)
    • Neilos Sotiropoulos (1973)
      • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Western Historicist Digitized Books (PDFs)
    • Western Historicism Overview/Resources
    • 1260-Year Tribulation Resources (PDFs)
    • 2520 – “Seven Times” Resources (PDFs)
  • Ecclesial Historicism in Orthodoxy
  • Eastern Historicist Timeline: Two Churches in the Apocalypse
  • Eastern Historicism Graphics and Charts
  • Neohistoricist Books on Amazon & Other Stores
    • Apostolos Makrakis Historicist Commentary On Revelation
    • Hellenism and the Unfinished Revolution
  • Contact

Tag: Apostolos Makrakis

Greek Revelation Commentaries…

Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)

19 Dec 202522 Dec 2025
By: Jonathan Photius, The NEO-Historicism Research Project Introduction Metropolitan Zacharias Gerganos of Arta occupies a transitional yet decisive place in the formation of post-Byzantine Greek Orthodox interpretation of the Apocalypse.…
Book of Revelation…

Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism

14 Dec 202519 Dec 2025
by: Jonathan Photius, N.E.O.-historicism Research Project Abstract This article demonstrates that Metropolitan John of Myra (fl. 1791) stands as a crucial figure in the development of Eastern Orthodox apocalyptic interpretation.…
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Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology

11 Dec 202516 Dec 2025
By Jonathan Photius — the Neo-Historicism RESEARCH Project Abstract Pantazès of Larissa, an eighteenth-century Greek interpreter of the Apocalypse, stands at a pivotal juncture in the evolution of post-Byzantine Orthodox…
Book of Revelation…

Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition

10 Dec 202520 Dec 2025
Introduction Anastasios Gordios (c. 1654–1729) occupies a uniquely influential position in the development of post-Byzantine Orthodox eschatology. His Treatise on Mahomet and Against the Latins (1717) constitutes not only a…
Book of Revelation…

Pantazes of Larissa – Exegesis of Chapters 13 and 17 of the Book of the Revelation (1767)

9 Feb 202410 Dec 2025
Our next Greek Orthodox "historicist" type commentary which will be reviewed in this article, is by a man named Pantazes of Larissa. His commentary on Revelation primarily focuses on chapters 13…
Book of Revelation…

Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)

17 Sep 202312 Dec 2025
Kyrillos Lavriotis of Patras (also known as Cyril Lavriotos, or Cyrille Lavriotis) was a Greek monk born around 1741. Around 18 to 20 years old he was tonsured a monk…
Book of Revelation…

Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)

29 Aug 202316 Dec 2025
In this article we examine another Greek Orthodox "Historicist" commentator on St. John's Apocalypse written during the Post-Byzantine Exegetical Movement by the Metropolitan John (Iōannēs) Lindios of Myra. Examining some…
Book of Revelation…

Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)

5 Jun 202316 Dec 2025
The Historicist method of interpreting the prophecies has long been thought to be a Western Christian phenomenon since the Dawn of the Reformation. In fact most Eastern Orthodox Christians today…
Book of Revelation…

The Cup Of The Harlot And The Misfortunes Of Those Intoxicated By It

25 Oct 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – August 6th, 1866 Evils can be wiped out when their cause is determined. In revealing to us the…

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Top Posts & Pages

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  • Saint Neophytos the Recluse of Cyprus and his Byzantine-era 'Historicist' Commentary on Revelation (1200s)
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  • The War in Heaven: Michael, the Ecumenical Councils, and the Preservation of Orthodox Dogma
  • The Great Methodius: The Ante-Nicene Source Behind the Church-Bride Interpretation of Revelation 12
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  • Rome, New Rome, and the Seven Hills: Oecumenius, Andrew of Caesarea, and the Historical Transfer of Apocalyptic Symbolism in the Orthodox Tradition
  • The Roman World in Prophecy: Sacred Geography in Faber and Makrakis
  • Oecumenius and the Historical Imagination of Byzantine Apocalypticism
  • The First Resurrection and the Reign of the Saints: Andrew of Caesarea and the Ecclesial Millennium
  • Arethas of Caesarea and the Orgins of Orthodox Historicism: Revelation 13, the Saracens, and the Byzantine Apocalypse Tradition
  • From the Seven Councils to the Fall of Empire: John of Myra, Theodoret of Ioannina, and the Apocalypse as Church History
  • Modern Orthodox Futurism: How Dispensational Ideas Entered Orthodox Prophecy Culture
  • Armageddon and the Slaughter of Nations
  • Ecclesial Historicism: Recovering the Long View of Daniel and Revelation in Orthodox Interpretation
  • From Third Rome to Fallen Babylon
  • Why Protestant Postmillennialism Stops Short of Byzantine Historic Postmillennialism
  • The Fifth Trumpet as a Christological Woe: Arius, the 150-Year Torment, Conciliar Warfare, and the Ascetical Counter-Movement in Early Orthodoxy
  • The Sixth Trumpet and the Great Migration of Nations
  • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
  • The πλατεῖα of the Great City: Revelation 11, Conciliar Witness, and the Crucifixion of Wisdom in Constantinople

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

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