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NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

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  • What is Neo Historicsm?
  • Post-Byzantine Historicist Exegesis
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Saint Neophytos the Recluse (1134-1214)
      • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
      • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
    • George Kalyvas (1522)
    • Maximos the Peloponnesian (1570-1650)
      • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Christophoros Angelos (1575-1638)
      • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
      • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
    • Zacharias Gerganos (1570-1631)
      • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Mitrofanis Kritopoulos (1627)
    • Georgios Koressios (1570-1659)
      • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
      • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Paissios Ligardis (1655)
    • Saint Anastasios Gordios (1654-1729)
      • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
      • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
    • Nektarios Terpos (1732)
      • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Eustratios Argentis (early 1700s, died 1750).
    • Pantazes of Larissa (d. July 22, 1795)
      • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Metropolitan John Lindios of Myra (1791)
      • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
      • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
    • Theodoret of Ioannina (1740–1823)
      • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
      • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
      • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
      • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)
      • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
    • Cyril Lavriotis (1742-1829)
      • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
      • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
    • Patriarch Anthimos of Jerusalem (1717-1808)
      • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
    • Apostolos Makrakis (1831-1905)
      • Apostolos Makrakis and the Unfinished Revolution
    • Nikolaos Damalas (1842-1892)
    • Neilos Sotiropoulos (1973)
      • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Western Historicist Digitized Books (PDFs)
    • Western Historicism Overview/Resources
    • 1260-Year Tribulation Resources (PDFs)
    • 2520 – “Seven Times” Resources (PDFs)
  • Ecclesial Historicism in Orthodoxy
  • Eastern Historicist Timeline: Two Churches in the Apocalypse
  • Eastern Historicism Graphics and Charts
  • Neohistoricist Books on Amazon & Other Stores
    • Apostolos Makrakis Historicist Commentary On Revelation
    • Hellenism and the Unfinished Revolution
  • Contact

Tag: Apostolos Makrakis

Book of Revelation…

Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)

29 Aug 202316 Dec 2025
In this article we examine another Greek Orthodox "Historicist" commentator on St. John's Apocalypse written during the Post-Byzantine Exegetical Movement by the Metropolitan John (Iōannēs) Lindios of Myra. Examining some…
Book of Revelation…

Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)

5 Jun 202316 Dec 2025
The Historicist method of interpreting the prophecies has long been thought to be a Western Christian phenomenon since the Dawn of the Reformation. In fact most Eastern Orthodox Christians today…
Book of Revelation…

The Cup Of The Harlot And The Misfortunes Of Those Intoxicated By It

25 Oct 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – August 6th, 1866 Evils can be wiped out when their cause is determined. In revealing to us the…
Book of Revelation…

The Beast That Bears The Great Harlot

14 Oct 202114 Oct 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – July 31st, 1866 While in last Wednesday’s speech, the mystery of the “great harlot” was revealed to us,…
Book of Revelation…

The Application of Joseph’s Dream of Genesis 37 in Bible Prophecy

2 Aug 2021
The mystery of the Sun, Moon and Stars in many of the Apocalyptic Prophecies on the surface bring us terrible visions of catastrophic end-of-the-world scenarios and often taken literally by many bible prophecy experts, as…
Book of Daniel…

Our Enemy As Foretold In The Prophecy Of St. Paul

30 Jul 202130 Jul 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece - July 10, 1866 When someone sues a man and takes him to court, the law and the…
Book of Revelation

Revelation 1:1 – Meaning of “shortly come to pass”

7 Oct 20197 Oct 2019
“Revelation of Jesus Christ which God gave unto him to shew unto his servants things which must shortly come to pass;” – Revelation 1:1 Revelation discloses the hidden and makes known…
Book of Revelation

Introduction Excerpt from “Interpretation of the Revelation” by Apostolos Makrakis

4 Oct 201916 Nov 2019
The following is an excerpt from “INTERPRETATION of the BOOK of REVELATION by Apostolos Makrakis (1881 AD, translated from the Greek to English in 1948 AD by the Orthodox Christian Education…
Book of Revelation

The Fifth Trumpet of St. John’s Apocalypse Chapter 9- Major Christological Crisis in the Church

26 Sep 20198 Mar 2020
The following is an excerpt from “INTERPRETATION of the BOOK of REVELATION by Apostolos Makrakis (1881 AD, translated from the Greek to English in 1948 AD by the Orthodox Christian Education…

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Top Posts & Pages

  • Historicist Books
  • 2520-Year "Seven Times" - Resources
  • Greek Orthodox Historicism: A Patristic, Ecclesial, and Historical Interpretation of the Apocalypse From Byzantium to the Modern Era
  • Eastern Historicist Timeline: Two Churches in the Apocalypse
  • Rome, New Rome, and the Seven Hills: Oecumenius, Andrew of Caesarea, and the Historical Transfer of Apocalyptic Symbolism in the Orthodox Tradition
  • Eastern Historicism Graphics and Charts
  • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition

Recent Posts

  • Ambrose Lisle Phillipps, Mahometanism, and the Prophetic Fall of Islamic Empire: A Forgotten Roman Catholic Historicist Witness
  • Rome, New Rome, and the Seven Hills: Oecumenius, Andrew of Caesarea, and the Historical Transfer of Apocalyptic Symbolism in the Orthodox Tradition
  • The Roman World in Prophecy: Sacred Geography in Faber and Makrakis
  • Oecumenius and the Historical Imagination of Byzantine Apocalypticism
  • The First Resurrection and the Reign of the Saints: Andrew of Caesarea and the Ecclesial Millennium
  • Arethas of Caesarea and the Orgins of Orthodox Historicism: Revelation 13, the Saracens, and the Byzantine Apocalypse Tradition
  • From the Seven Councils to the Fall of Empire: John of Myra, Theodoret of Ioannina, and the Apocalypse as Church History
  • Modern Orthodox Futurism: How Dispensational Ideas Entered Orthodox Prophecy Culture
  • Armageddon and the Slaughter of Nations
  • Ecclesial Historicism: Recovering the Long View of Daniel and Revelation in Orthodox Interpretation
  • From Third Rome to Fallen Babylon
  • Why Protestant Postmillennialism Stops Short of Byzantine Historic Postmillennialism
  • The Fifth Trumpet as a Christological Woe: Arius, the 150-Year Torment, Conciliar Warfare, and the Ascetical Counter-Movement in Early Orthodoxy
  • The Sixth Trumpet and the Great Migration of Nations
  • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
  • The πλατεῖα of the Great City: Revelation 11, Conciliar Witness, and the Crucifixion of Wisdom in Constantinople
  • Apostolos Makrakis and the Unfinished Revolution
  • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
  • Why Chiliasm Declined: What the Ecumenical Councils Actually Condemned—and What They Did Not
  • Byzantine Historic Postmillennialism in Comparative Perspective
  • “Here Is Wisdom”: Reconsidering Revelation 13:18, the Number 616, and the Christological Logic of the Apocalypse
  • Victorinus of Pettau, the Millennium, and the Byzantine Apocalyptic Horizon
  • Origen, Amillennialism, Augustine, and the Eclipse of the Church’s Historical Body
  • Neo-Montanism? A Cautionary Analogy in Contemporary Orthodox Apocalypticism

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

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