Skip to content
NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

Search
  • Home
  • Mission Statement
  • What is Neo Historicsm?
  • Post-Byzantine Historicist Exegesis
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Saint Neophytos the Recluse (1134-1214)
      • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
      • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
    • George Kalyvas (1522)
    • Maximos the Peloponnesian (1570-1650)
      • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Christophoros Angelos (1575-1638)
      • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
      • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
    • Zacharias Gerganos (1570-1631)
      • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Mitrofanis Kritopoulos (1627)
    • Georgios Koressios (1570-1659)
      • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
      • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Paissios Ligardis (1655)
    • Saint Anastasios Gordios (1654-1729)
      • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
      • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
    • Nektarios Terpos (1732)
      • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Eustratios Argentis (early 1700s, died 1750).
    • Pantazes of Larissa (d. July 22, 1795)
      • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Metropolitan John Lindios of Myra (1791)
      • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
      • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
    • Theodoret of Ioannina (1740–1823)
      • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
      • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
      • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)
    • Cyril Lavriotis (1742-1829)
      • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
    • Patriarch Anthimos of Jerusalem (1717-1808)
      • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
    • Apostolos Makrakis (1831-1905)
    • Nikolaos Damalas (1842-1892)
    • Neilos Sotiropoulos (1973)
  • Western Historicist Digitized Books (PDFs)
    • Western Historicism Overview/Resources
    • 1260-Year Tribulation Resources (PDFs)
    • 2520 – “Seven Times” Resources (PDFs)
  • Eastern Historicist Timeline of the Church in the Apocalypse
  • Full Eastern Orthodox Historicist Commentary On Revelation
  • New Book Release – Hellenism and the Unfinished Revolution
  • Neohistoricist Books on Amazon & Other Stores
  • Contact

featured

Greek Orthodox Historicism: A Patristic, Ecclesial, and Historical Interpretation of the Apocalypse From Byzantium to the Modern Era

“But thou, O Daniel, shut up the words, and seal the book, until the time of the consummation, until many shall have been taught and knowledge shall have been multiplied.“ – Daniel 12:4 (Theodotion-Greek) Neo-Historicism (also referred to as Eastern Historicism, Greek Orthodox Historicism, or Eccelsia Historicism) is a patristically grounded, ecclesial,…Continue reading “Greek Orthodox Historicism: A Patristic, Ecclesial, and Historical Interpretation of the Apocalypse From Byzantium to the Modern Era”

31Dec 202531 Dec 2025
Add a comment

Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)

A Study in Orthodox Historicist Exegesis and Prophetic Method By: Jonathan Photius, The NEO-Historicist Research Project Abstract Theodoret of Ioannina…

30Dec 202531 Dec 2025
Add a comment

Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology

By: Jonathan Photius – NEO-Historicist Research Project Abstract This article presents the first full reconstruction of the eschatological system articulated…

29Dec 202531 Dec 2025
Add a comment

Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History

I. Introduction Among the many Greek Orthodox interpreters of the Book of Revelation who wrote during the Ottoman period, Theodoret…

Book of Revelation…

The Peals of Thunder and the Restoration of the Bride

28 Dec 202531 Dec 2025
Revelation 19, the Seven Thunders, and the Promise of a Future Ecumenical Council Revelation 19 is not merely a distant heavenly tableau projected beyond history, but a prophetic vision of…
Book of Daniel…

Daniel 7, Revelation 11, and the Christological Trial of History

24 Dec 202530 Dec 2025
Islam, the Little Horn, and the Defense of the God-Man in Orthodox Eschatology By: Jonathan Photius, The NEO-Historicism Research Project Introduction: Apocalypse as Christological History Biblical prophecy within the Orthodox…
Book of Revelation…

Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis

23 Dec 202528 Dec 2025
By: Jonathan Photius, NEO-Historicism Research Project Abstract The seventeenth century marks one of the richest periods of Orthodox intellectual production under Ottoman rule. Among the most striking examples of this…
Book of Daniel…

Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism

22 Dec 202529 Dec 2025
By Jonathan Photius, NEOhistorcism Research Project Introduction The emergence of a fully articulated Eastern Orthodox historicist eschatology did not arise suddenly in the nineteenth century with Apostolos Makrakis, nor was…
Uncategorized

The Olivet Discourse as a Historicist Prophecy of the Church Age

21 Dec 202524 Dec 2025
1. The Olivet Discourse as the “Little Apocalypse” The Olivet Discourse—recorded in Matthew 24, Mark 13, and Luke 21—has long been recognized as a “Little Apocalypse,” presenting in compressed form…
Byzantine Apocalyptic Tradition…

Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204

20 Dec 202523 Dec 2025
By: Jonathan Photius - NEO-Historicism Research Project Introduction: The Apocalypse and the Question of History in Byzantium The Book of Revelation occupied an uneasy yet indispensable place within Byzantine theology.…
Greek Revelation Commentaries…

Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)

19 Dec 202522 Dec 2025
By: Jonathan Photius, The NEO-Historicism Research Project Introduction Metropolitan Zacharias Gerganos of Arta occupies a transitional yet decisive place in the formation of post-Byzantine Greek Orthodox interpretation of the Apocalypse.…
Book of Revelation…

Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)

17 Dec 202521 Dec 2025
By: Jonathan Photius, The NEO-Historicism Research Project 1. Introduction: A Transitional Figure Reconsidered Maximos the Peloponnesian occupies a crucial yet understated position in the history of Orthodox interpretation of the…
Greek Revelation Commentaries…

Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)

16 Dec 202520 Dec 2025
By: Jonathan Photius, NEO-Historicism Research Project Patriarch Anthimos of Jerusalem (†1808) occupies a distinctive and often misunderstood place in the intellectual and spiritual history of the late Ottoman Greek world.¹…

Posts navigation

Older posts

Like and Follow Our Eastern Historicism Page on Facebook

Like and Follow Our Eastern Historicism Page on Facebook

Top Posts & Pages

  • Reconstructing the 'Lost Commentary on Daniel' of Theodoret of Ioannina († c. 1823)
  • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
  • The Olivet Discourse as a Historicist Prophecy of the Church Age
  • Video - Revelation 12 (Part 1) - A Historicist Perspective
  • Historicist Books
  • Neo-Historicist Prophecy Books from Eastern Light Publishing
  • Daniel Chapter 7 - The 2520-year 'Gentile Reign' of the Holy Land by the Great Mediterranean Empires of History

Recent Posts

  • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
  • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
  • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
  • The Peals of Thunder and the Restoration of the Bride
  • Daniel 7, Revelation 11, and the Christological Trial of History
  • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
  • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
  • The Olivet Discourse as a Historicist Prophecy of the Church Age
  • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
  • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
  • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
  • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
  • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
  • Orthodox Historicism and the Apocalyptic Tradition: A Synthesis of Garrick V. Allen’s Manuscript Findings and the Eastern Orthodox Historicist School
  • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
  • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
  • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
  • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
  • Pantazes of Larissa – Exegesis of Chapters 13 and 17 of the Book of the Revelation (1767)
  • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
  • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
  • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
  • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
  • The Woman Clothed with the Sun -The Face of the Virgin Mary in Revelation 12:1
  • The Woman of Revelation 12-1, According to the Interpretation of the First Eight Centuries

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

Create a website or blog at WordPress.com
  • Subscribe Subscribed
    • NEO-Historicism - End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective
    • Already have a WordPress.com account? Log in now.
    • NEO-Historicism - End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective
    • Subscribe Subscribed
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar
 

Loading Comments...