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NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

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  • What is Neo Historicsm?
  • Post-Byzantine Historicist Exegesis
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Saint Neophytos the Recluse (1134-1214)
      • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
      • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
    • George Kalyvas (1522)
    • Maximos the Peloponnesian (1570-1650)
      • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Christophoros Angelos (1575-1638)
      • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
      • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
    • Zacharias Gerganos (1570-1631)
      • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Mitrofanis Kritopoulos (1627)
    • Georgios Koressios (1570-1659)
      • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
      • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Paissios Ligardis (1655)
    • Saint Anastasios Gordios (1654-1729)
      • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
      • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
    • Nektarios Terpos (1732)
      • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Eustratios Argentis (early 1700s, died 1750).
    • Pantazes of Larissa (d. July 22, 1795)
      • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Metropolitan John Lindios of Myra (1791)
      • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
      • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
    • Theodoret of Ioannina (1740–1823)
      • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
      • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
      • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
      • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)
      • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
    • Cyril Lavriotis (1742-1829)
      • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
      • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
    • Patriarch Anthimos of Jerusalem (1717-1808)
      • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
    • Apostolos Makrakis (1831-1905)
      • Apostolos Makrakis and the Unfinished Revolution
    • Nikolaos Damalas (1842-1892)
    • Neilos Sotiropoulos (1973)
      • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Western Historicist Digitized Books (PDFs)
    • Western Historicism Overview/Resources
    • 1260-Year Tribulation Resources (PDFs)
    • 2520 – “Seven Times” Resources (PDFs)
  • Eastern Historicist Timeline of the Church in the Apocalypse
  • Eastern Historicism Graphics and Charts
  • Hellenism and the Unfinished Revolution
  • Neohistoricist Books on Amazon & Other Stores
    • Apostolos Makrakis Historicist Commentary On Revelation
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Tag: Neo-Historicism

Book of Revelation…

Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina

18 Jan 202618 Jan 2026
By: Jonathan Photius, The NEO-Historicism Research Project I. Introduction: Why “Babylon” Cannot Be Reduced to Rome Alone Within Christian interpretation of Revelation, “Babylon” has often been reduced to a single…
Byzantine Apocalyptic Tradition…

Apostolos Makrakis and the Unfinished Revolution

14 Jan 202615 Jan 2026
Orthodox Historicism, the Two Beasts, and the Eschatological Meaning of 1821 By Jonathan Photius - The NEO-Historicism Research Project I. Introduction: 1821 as an Unfinished Providential Event The Greek Revolution…
Book of Daniel…

Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism

13 Jan 202618 Jan 2026
Neilos Sotiropoulos (†1999) represents one of the last major Greek Orthodox historicist interpreters of prophecy in the twentieth century, standing consciously within the lineage of Byzantine and post-Byzantine apocalyptic exegesis.…
Book of Revelation…

Byzantine Historic Postmillennialism in Comparative Perspective

10 Jan 202613 Jan 2026
History, Ecclesiology, and the Post-Byzantine Interpretation of the Apocalypse By Jonathan Photius - The NEO-Historicism Research Project 1. Introduction Christian interpretations of the millennium described in the Book of Revelation…
Book of Revelation…

Origen, Amillennialism, Augustine, and the Eclipse of the Church’s Historical Body

4 Jan 202610 Jan 2026
Revelation, Allegory, and the Eagle’s Warning (Rev 8:13) by Jonathan Photius, NEO-Historicism Research Project Introduction The reception history of the Apocalypse in the Christian East presents a paradox that has…
Book of Daniel…

Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)

31 Dec 20253 Jan 2026
A Study in Orthodox Historicist Exegesis and Prophetic Method By: Jonathan Photius, The NEO-Historicist Research Project Abstract Theodoret of Ioannina composed a commentary on the Book of Daniel in 1813–1814…
Book of Revelation…

Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis

23 Dec 202528 Dec 2025
By: Jonathan Photius, NEO-Historicism Research Project Abstract The seventeenth century marks one of the richest periods of Orthodox intellectual production under Ottoman rule. Among the most striking examples of this…
Book of Daniel…

Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism

22 Dec 202529 Dec 2025
By Jonathan Photius, NEOhistorcism Research Project Introduction The emergence of a fully articulated Eastern Orthodox historicist eschatology did not arise suddenly in the nineteenth century with Apostolos Makrakis, nor was…
Byzantine Apocalyptic Tradition…

Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204

20 Dec 202523 Dec 2025
By: Jonathan Photius - NEO-Historicism Research Project Introduction: The Apocalypse and the Question of History in Byzantium The Book of Revelation occupied an uneasy yet indispensable place within Byzantine theology.…

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Top Posts & Pages

  • “Here Is Wisdom”: Reconsidering Revelation 13:18, the Number 616, and the Christological Logic of the Apocalypse
  • Daniel Chapter 11 - The Most Detailed Prophecy In The Bible Of The 2520-year Period Known As The "Times of the Gentiles"
  • Victorinus of Pettau, the Millennium, and the Byzantine Apocalyptic Horizon
  • The Elevation of the Venerable and Life-Giving Cross Foretold in Daniel 9 of the Septuagint
  • Daniel Chapter 9 - The Most Perfect Prophecy in the Bible Proving That Jesus is Messiah and King of the Jews
  • 2520-Year "Seven Times" - Resources
  • The Prophecy of Ezekiel 4 and the Modern Jewish Return. (Refuting the Full Preterist's claim that all prophecies were fulfilled in 70 AD)

Recent Posts

  • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
  • The πλατεῖα of the Great City: Revelation 11, Conciliar Witness, and the Crucifixion of Wisdom in Constantinople
  • Apostolos Makrakis and the Unfinished Revolution
  • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
  • Why Chiliasm Declined: What the Ecumenical Councils Actually Condemned—and What They Did Not
  • Byzantine Historic Postmillennialism in Comparative Perspective
  • “Here Is Wisdom”: Reconsidering Revelation 13:18, the Number 616, and the Christological Logic of the Apocalypse
  • Victorinus of Pettau, the Millennium, and the Byzantine Apocalyptic Horizon
  • Origen, Amillennialism, Augustine, and the Eclipse of the Church’s Historical Body
  • Neo-Montanism? A Cautionary Analogy in Contemporary Orthodox Apocalypticism
  • Allegory, History, and the Millennium: Andrew of Caesarea, Augustine of Hippo, and the Byzantine Grammar of Apocalyptic Time
  • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
  • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
  • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
  • The Peals of Thunder and the Restoration of the Bride
  • Daniel 7, Revelation 11, and the Christological Trial of History
  • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
  • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
  • The Olivet Discourse as a Historicist Prophecy of the Church Age
  • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
  • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
  • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
  • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
  • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

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