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NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

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  • What is Neo Historicsm?
  • Post-Byzantine Historicist Exegesis
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Saint Neophytos the Recluse (1134-1214)
      • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
      • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
    • George Kalyvas (1522)
    • Maximos the Peloponnesian (1570-1650)
      • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Christophoros Angelos (1575-1638)
      • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
      • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
    • Zacharias Gerganos (1570-1631)
      • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Mitrofanis Kritopoulos (1627)
    • Georgios Koressios (1570-1659)
      • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
      • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Paissios Ligardis (1655)
    • Saint Anastasios Gordios (1654-1729)
      • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
      • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
    • Nektarios Terpos (1732)
      • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Eustratios Argentis (early 1700s, died 1750).
    • Pantazes of Larissa (d. July 22, 1795)
      • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Metropolitan John Lindios of Myra (1791)
      • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
      • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
    • Theodoret of Ioannina (1740–1823)
      • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
      • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
      • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)
    • Cyril Lavriotis (1742-1829)
      • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
    • Patriarch Anthimos of Jerusalem (1717-1808)
      • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
    • Apostolos Makrakis (1831-1905)
    • Nikolaos Damalas (1842-1892)
    • Neilos Sotiropoulos (1973)
  • Western Historicist Digitized Books (PDFs)
    • Western Historicism Overview/Resources
    • 1260-Year Tribulation Resources (PDFs)
    • 2520 – “Seven Times” Resources (PDFs)
  • Eastern Historicist Timeline of the Church in the Apocalypse
  • Full Eastern Orthodox Historicist Commentary On Revelation
  • New Book Release – Hellenism and the Unfinished Revolution
  • Neohistoricist Books on Amazon & Other Stores
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Tag: Neo-Historicism

Book of Revelation…

Origen, Amillennialism, Augustine, and the Eclipse of the Church’s Historical Body

4 Jan 20264 Jan 2026
Revelation, Allegory, and the Eagle’s Warning (Rev 8:13) by Jonathan Photius, NEO-Historicism Research Project Introduction The reception history of the Apocalypse in the Christian East presents a paradox that has…
Book of Daniel…

Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)

31 Dec 20253 Jan 2026
A Study in Orthodox Historicist Exegesis and Prophetic Method By: Jonathan Photius, The NEO-Historicist Research Project Abstract Theodoret of Ioannina composed a commentary on the Book of Daniel in 1813–1814…
Book of Revelation…

Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis

23 Dec 202528 Dec 2025
By: Jonathan Photius, NEO-Historicism Research Project Abstract The seventeenth century marks one of the richest periods of Orthodox intellectual production under Ottoman rule. Among the most striking examples of this…
Book of Daniel…

Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism

22 Dec 202529 Dec 2025
By Jonathan Photius, NEOhistorcism Research Project Introduction The emergence of a fully articulated Eastern Orthodox historicist eschatology did not arise suddenly in the nineteenth century with Apostolos Makrakis, nor was…
Byzantine Apocalyptic Tradition…

Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204

20 Dec 202523 Dec 2025
By: Jonathan Photius - NEO-Historicism Research Project Introduction: The Apocalypse and the Question of History in Byzantium The Book of Revelation occupied an uneasy yet indispensable place within Byzantine theology.…
Greek Revelation Commentaries…

Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)

19 Dec 202522 Dec 2025
By: Jonathan Photius, The NEO-Historicism Research Project Introduction Metropolitan Zacharias Gerganos of Arta occupies a transitional yet decisive place in the formation of post-Byzantine Greek Orthodox interpretation of the Apocalypse.…
Book of Revelation…

Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism

14 Dec 202519 Dec 2025
by: Jonathan Photius, N.E.O.-historicism Research Project Abstract This article demonstrates that Metropolitan John of Myra (fl. 1791) stands as a crucial figure in the development of Eastern Orthodox apocalyptic interpretation.…
Uncategorized

Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology

11 Dec 202516 Dec 2025
By Jonathan Photius — the Neo-Historicism RESEARCH Project Abstract Pantazès of Larissa, an eighteenth-century Greek interpreter of the Apocalypse, stands at a pivotal juncture in the evolution of post-Byzantine Orthodox…
Interpreting Prophecy

The Roots of Eastern Orthodox Historicist Eschatological Thought

22 Mar 20201 Jun 2021
Some New Research Reveals the Roots of Eastern Orthodox Historicist Eschatology Trace Back to After the Fall of Constantinople It is a common assumption that Western Classic Historicist ideas sprang…

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Top Posts & Pages

  • The Olivet Discourse as a Historicist Prophecy of the Church Age
  • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
  • Nektarios Terpos - Forerunner of the Neo-Hellenic Movement of Modern Greece
  • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
  • Patriarch Anthimos of Jerusalem (1717-1808)
  • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
  • The Woman Clothed with the Sun -The Face of the Virgin Mary in Revelation 12:1

Recent Posts

  • “Here Is Wisdom”: Reconsidering Revelation 13:18, the Number 616, and the Christological Logic of the Apocalypse
  • Victorinus of Pettau, the Millennium, and the Byzantine Apocalyptic Horizon
  • Origen, Amillennialism, Augustine, and the Eclipse of the Church’s Historical Body
  • Neo-Montanism? A Cautionary Analogy in Contemporary Orthodox Apocalypticism
  • Allegory, History, and the Millennium: Andrew of Caesarea, Augustine of Hippo, and the Byzantine Grammar of Apocalyptic Time
  • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
  • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
  • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
  • The Peals of Thunder and the Restoration of the Bride
  • Daniel 7, Revelation 11, and the Christological Trial of History
  • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
  • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
  • The Olivet Discourse as a Historicist Prophecy of the Church Age
  • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
  • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
  • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
  • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
  • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
  • Orthodox Historicism and the Apocalyptic Tradition: A Synthesis of Garrick V. Allen’s Manuscript Findings and the Eastern Orthodox Historicist School
  • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
  • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
  • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
  • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
  • Pantazes of Larissa – Exegesis of Chapters 13 and 17 of the Book of the Revelation (1767)
  • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

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