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NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

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  • Mission Statement
  • What is Neo Historicsm?
  • Post-Byzantine Historicist Exegesis
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Saint Neophytos the Recluse (1134-1214)
      • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
      • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
    • George Kalyvas (1522)
    • Maximos the Peloponnesian (1570-1650)
      • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Christophoros Angelos (1575-1638)
      • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
      • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
    • Zacharias Gerganos (1570-1631)
      • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Mitrofanis Kritopoulos (1627)
    • Georgios Koressios (1570-1659)
      • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
      • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Paissios Ligardis (1655)
    • Saint Anastasios Gordios (1654-1729)
      • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
      • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
    • Nektarios Terpos (1732)
      • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Eustratios Argentis (early 1700s, died 1750).
    • Pantazes of Larissa (d. July 22, 1795)
      • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Metropolitan John Lindios of Myra (1791)
      • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
      • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
    • Theodoret of Ioannina (1740–1823)
      • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
      • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
      • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)
    • Cyril Lavriotis (1742-1829)
      • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
    • Patriarch Anthimos of Jerusalem (1717-1808)
      • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
    • Apostolos Makrakis (1831-1905)
    • Nikolaos Damalas (1842-1892)
    • Neilos Sotiropoulos (1973)
  • Western Historicist Digitized Books (PDFs)
    • Western Historicism Overview/Resources
    • 1260-Year Tribulation Resources (PDFs)
    • 2520 – “Seven Times” Resources (PDFs)
  • Eastern Historicist Timeline of the Church in the Apocalypse
  • Full Eastern Orthodox Historicist Commentary On Revelation
  • New Book Release – Hellenism and the Unfinished Revolution
  • Neohistoricist Books on Amazon & Other Stores
  • Contact

Category: History

Book of Revelation…

Neo-Montanism? A Cautionary Analogy in Contemporary Orthodox Apocalypticism

3 Jan 20264 Jan 2026
A Note to the Reader This article is offered in a spirit of care, not controversy. It is not directed at individuals, monastics, elders, or particular communities, nor does it…
Book of Revelation…

Pantazes of Larissa – Exegesis of Chapters 13 and 17 of the Book of the Revelation (1767)

9 Feb 202410 Dec 2025
Our next Greek Orthodox "historicist" type commentary which will be reviewed in this article, is by a man named Pantazes of Larissa. His commentary on Revelation primarily focuses on chapters 13…
Book of Revelation…

Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)

29 Aug 202316 Dec 2025
In this article we examine another Greek Orthodox "Historicist" commentator on St. John's Apocalypse written during the Post-Byzantine Exegetical Movement by the Metropolitan John (Iōannēs) Lindios of Myra. Examining some…
Book of Revelation…

Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)

7 Jun 202316 Dec 2025
Every year on June 7th in the Orthodox Church, we commemorate the newly-canonized Saint Anastasios Gordios (born in 1654, died on June 7, 1729). Saint Anastasios was canonized by the…
Book of Revelation…

Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)

5 Jun 202316 Dec 2025
The Historicist method of interpreting the prophecies has long been thought to be a Western Christian phenomenon since the Dawn of the Reformation. In fact most Eastern Orthodox Christians today…
Book of Daniel…

Daniel 2 – The Dream of King Nebuchadnezzar of Babylon and Its Interpretation

17 Nov 2021
Introduction The life of the human race, which is the subject or topic of general history, belongs to the past. But the past can be known from the testimony of…
Byzantine Apocalyptic Tradition…

The Power That Shall Make Us Victorious

9 Nov 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – August 14th, 1866 We have come to know the principles for which we are to under­take the most…
Book of Revelation…

The Drama of Intoxication: Third and Fourth Scenes

31 Oct 202131 Oct 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – August 7th, 1866 Yesterday we expounded upon the first and the second scenes of the wine-drama. Today we…
Book of Revelation…

The Cup Of The Harlot And The Misfortunes Of Those Intoxicated By It

25 Oct 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – August 6th, 1866 Evils can be wiped out when their cause is determined. In revealing to us the…

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Top Posts & Pages

  • The Olivet Discourse as a Historicist Prophecy of the Church Age
  • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
  • Nektarios Terpos - Forerunner of the Neo-Hellenic Movement of Modern Greece
  • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
  • Linking The “Times” and Dates of Daniel and Revelation Using the Prophetic Golden Numbers: 34 and 51
  • Patriarch Anthimos of Jerusalem (1717-1808)
  • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)

Recent Posts

  • “Here Is Wisdom”: Reconsidering Revelation 13:18, the Number 616, and the Christological Logic of the Apocalypse
  • Victorinus of Pettau, the Millennium, and the Byzantine Apocalyptic Horizon
  • Origen, Amillennialism, Augustine, and the Eclipse of the Church’s Historical Body
  • Neo-Montanism? A Cautionary Analogy in Contemporary Orthodox Apocalypticism
  • Allegory, History, and the Millennium: Andrew of Caesarea, Augustine of Hippo, and the Byzantine Grammar of Apocalyptic Time
  • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
  • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
  • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
  • The Peals of Thunder and the Restoration of the Bride
  • Daniel 7, Revelation 11, and the Christological Trial of History
  • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
  • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
  • The Olivet Discourse as a Historicist Prophecy of the Church Age
  • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
  • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
  • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
  • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
  • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
  • Orthodox Historicism and the Apocalyptic Tradition: A Synthesis of Garrick V. Allen’s Manuscript Findings and the Eastern Orthodox Historicist School
  • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
  • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
  • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
  • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
  • Pantazes of Larissa – Exegesis of Chapters 13 and 17 of the Book of the Revelation (1767)
  • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

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