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NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

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  • Mission Statement
  • What is Neo Historicsm?
  • Post-Byzantine Historicist Exegesis
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Saint Neophytos the Recluse (1134-1214)
      • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
      • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
    • George Kalyvas (1522)
    • Maximos the Peloponnesian (1570-1650)
      • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Christophoros Angelos (1575-1638)
      • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
      • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
    • Zacharias Gerganos (1570-1631)
      • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Mitrofanis Kritopoulos (1627)
    • Georgios Koressios (1570-1659)
      • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
      • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Paissios Ligardis (1655)
    • Saint Anastasios Gordios (1654-1729)
      • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
      • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
    • Nektarios Terpos (1732)
      • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Eustratios Argentis (early 1700s, died 1750).
    • Pantazes of Larissa (d. July 22, 1795)
      • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Metropolitan John Lindios of Myra (1791)
      • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
      • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
    • Theodoret of Ioannina (1740–1823)
      • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
      • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
      • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)
    • Cyril Lavriotis (1742-1829)
      • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
    • Patriarch Anthimos of Jerusalem (1717-1808)
      • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
    • Apostolos Makrakis (1831-1905)
    • Nikolaos Damalas (1842-1892)
    • Neilos Sotiropoulos (1973)
  • Western Historicist Digitized Books (PDFs)
    • Western Historicism Overview/Resources
    • 1260-Year Tribulation Resources (PDFs)
    • 2520 – “Seven Times” Resources (PDFs)
  • Eastern Historicist Timeline of the Church in the Apocalypse
  • Full Eastern Orthodox Historicist Commentary On Revelation
  • New Book Release – Hellenism and the Unfinished Revolution
  • Neohistoricist Books on Amazon & Other Stores
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Tag: Full Preterism

Interpreting Prophecy

Words Out of the Mouth of Christ Himself Refuting “Israel Only” Full Preterism and “All Things Fulfilled” In 70 AD

13 Nov 201913 Nov 2019
The Invitation To the Wedding Feast of the Lamb – A Parable From Matthew 22 The following parable is an excellent proof-text against Full Preterism, and the Israel-Only movement, who…
Book of Daniel

The Revelation of the Holy Trinity and Hypostatic Union in Daniel’s “Seventy Weeks” Prophecy

30 Sep 201916 Dec 2025
The Hypostatic Union and Tricompositeness of Daniel’s 70 Weeks Prophecy aligns perfectly with the Church’s understanding of the Holy Trinity and Christ as the God-Man, Fully Divine and Human. The…
Book of Revelation

Revelation Chapter 16, Vial #4 – The Age of Enlightenment & Age of Reason

24 Sep 201922 Mar 2020
The following is an excerpt from “INTERPRETATION of the BOOK of REVELATION by Apostolos Makrakis (1881 AD, translated from the Greek to English in 1948 AD by the Orthodox Christian Education…
Ezekiel 4 and Leviticus 26

The Prophecy of Ezekiel 4 and the Modern Jewish Return. (Refuting the Full Preterist’s claim that all prophecies were fulfilled in 70 AD)

5 Mar 201916 Dec 2025
Ezekiel Chapter 4 is an amazing prophecy describing the punishment and exile of the Kingdoms of Israel and Judah, and may foretell their eventual return and restoration in our times. …

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Top Posts & Pages

  • The Prophecy of Ezekiel 4 and the Modern Jewish Return. (Refuting the Full Preterist's claim that all prophecies were fulfilled in 70 AD)
  • The Olivet Discourse as a Historicist Prophecy of the Church Age
  • "This Generation" Shall Not Pass Away "Until the times of the Gentiles be fulfilled"
  • The Olivet Discourse - Worth Another Look
  • “Here Is Wisdom”: Reconsidering Revelation 13:18, the Number 616, and the Christological Logic of the Apocalypse
  • Nektarios Terpos - Forerunner of the Neo-Hellenic Movement of Modern Greece
  • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204

Recent Posts

  • “Here Is Wisdom”: Reconsidering Revelation 13:18, the Number 616, and the Christological Logic of the Apocalypse
  • Victorinus of Pettau, the Millennium, and the Byzantine Apocalyptic Horizon
  • Origen, Amillennialism, Augustine, and the Eclipse of the Church’s Historical Body
  • Neo-Montanism? A Cautionary Analogy in Contemporary Orthodox Apocalypticism
  • Allegory, History, and the Millennium: Andrew of Caesarea, Augustine of Hippo, and the Byzantine Grammar of Apocalyptic Time
  • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
  • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
  • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
  • The Peals of Thunder and the Restoration of the Bride
  • Daniel 7, Revelation 11, and the Christological Trial of History
  • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
  • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
  • The Olivet Discourse as a Historicist Prophecy of the Church Age
  • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
  • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
  • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
  • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
  • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
  • Orthodox Historicism and the Apocalyptic Tradition: A Synthesis of Garrick V. Allen’s Manuscript Findings and the Eastern Orthodox Historicist School
  • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
  • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
  • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
  • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
  • Pantazes of Larissa – Exegesis of Chapters 13 and 17 of the Book of the Revelation (1767)
  • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

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