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NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

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  • What is Neo Historicsm?
  • Post-Byzantine Historicist Exegesis
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Saint Neophytos the Recluse (1134-1214)
      • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
      • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
    • George Kalyvas (1522)
    • Maximos the Peloponnesian (1570-1650)
      • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Christophoros Angelos (1575-1638)
      • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
      • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
    • Zacharias Gerganos (1570-1631)
      • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Mitrofanis Kritopoulos (1627)
    • Georgios Koressios (1570-1659)
      • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
      • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Paissios Ligardis (1655)
    • Saint Anastasios Gordios (1654-1729)
      • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
      • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
    • Nektarios Terpos (1732)
      • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Eustratios Argentis (early 1700s, died 1750).
    • Pantazes of Larissa (d. July 22, 1795)
      • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Metropolitan John Lindios of Myra (1791)
      • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
      • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
    • Theodoret of Ioannina (1740–1823)
      • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
      • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
      • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)
    • Cyril Lavriotis (1742-1829)
      • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
    • Patriarch Anthimos of Jerusalem (1717-1808)
      • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
    • Apostolos Makrakis (1831-1905)
    • Nikolaos Damalas (1842-1892)
    • Neilos Sotiropoulos (1973)
  • Western Historicist Digitized Books (PDFs)
    • Western Historicism Overview/Resources
    • 1260-Year Tribulation Resources (PDFs)
    • 2520 – “Seven Times” Resources (PDFs)
  • Eastern Historicist Timeline of the Church in the Apocalypse
  • Full Eastern Orthodox Historicist Commentary On Revelation
  • New Book Release – Hellenism and the Unfinished Revolution
  • Neohistoricist Books on Amazon & Other Stores
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Tag: End-Times

Book of Revelation…

Pantazes of Larissa – Exegesis of Chapters 13 and 17 of the Book of the Revelation (1767)

9 Feb 202410 Dec 2025
Our next Greek Orthodox "historicist" type commentary which will be reviewed in this article, is by a man named Pantazes of Larissa. His commentary on Revelation primarily focuses on chapters 13…
Book of Revelation…

Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)

17 Sep 202312 Dec 2025
Kyrillos Lavriotis of Patras (also known as Cyril Lavriotos, or Cyrille Lavriotis) was a Greek monk born around 1741. Around 18 to 20 years old he was tonsured a monk…
Book of Revelation…

Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)

29 Aug 202316 Dec 2025
In this article we examine another Greek Orthodox "Historicist" commentator on St. John's Apocalypse written during the Post-Byzantine Exegetical Movement by the Metropolitan John (Iōannēs) Lindios of Myra. Examining some…
Book of Revelation…

The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)

6 Jun 202313 Dec 2025
Argyriou, Asterios, "Weather", honorary volume to the colleague Professor Damiano Ath. Doiko, Thessaloniki 1995, pp. 11-24 Translated From Greek to English (May 14, 2023, Jonathan Photius) Codex No. 626 of…
Book of Revelation…

616 – The Alternate ‘Number of the Beast’ of Revelation 13 Identifies the Mark of the True Lamb Standing on Mount Zion

4 Sep 202116 Dec 2025
"Time and experience will reveal to sober researchers the precision of the number and the other things written about it." - St. Andrew of Caesarea Evidence from a fragment known…
Book of Revelation…

The Roman Church In The Image Of The “Great Harlot That Sitteth Upon Many Waters”

22 Aug 202122 Aug 2021
Delivered in Concord Square the City of Athens, Greece – July 27th, 1866 In our previous address we explained the dragon-like nature of the pseudo-Christ Pope, another of our enemies, by…
Book of Revelation…

Our Other Adversary: The Pseudo-Christ Pope

14 Aug 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – July 24th, 1866 The interpretation of the related divine words of Scripture has led us to the recognition…
Book of Daniel…

The Annihilation of our Enemy as Foretold in the Prophecy of St. Paul

10 Aug 202111 Aug 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – July 17th, 1866 Last Sunday's speech concerning the identity of our enemy accord­ing to the prophecy of St.…
Book of Revelation…

The Mark of the Simoniacal Papal Beast Reconsidered

7 Aug 202116 Dec 2025
In the previous two articles analyzing the Second Beast of Revelation 13 ("Buying and Selling of the Second Beast" and "Simon Magus - The Man Behind the Mark") we examined…

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Top Posts & Pages

  • The Olivet Discourse as a Historicist Prophecy of the Church Age
  • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
  • Nektarios Terpos - Forerunner of the Neo-Hellenic Movement of Modern Greece
  • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
  • Patriarch Anthimos of Jerusalem (1717-1808)
  • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
  • The Woman Clothed with the Sun -The Face of the Virgin Mary in Revelation 12:1

Recent Posts

  • “Here Is Wisdom”: Reconsidering Revelation 13:18, the Number 616, and the Christological Logic of the Apocalypse
  • Victorinus of Pettau, the Millennium, and the Byzantine Apocalyptic Horizon
  • Origen, Amillennialism, Augustine, and the Eclipse of the Church’s Historical Body
  • Neo-Montanism? A Cautionary Analogy in Contemporary Orthodox Apocalypticism
  • Allegory, History, and the Millennium: Andrew of Caesarea, Augustine of Hippo, and the Byzantine Grammar of Apocalyptic Time
  • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
  • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
  • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
  • The Peals of Thunder and the Restoration of the Bride
  • Daniel 7, Revelation 11, and the Christological Trial of History
  • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
  • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
  • The Olivet Discourse as a Historicist Prophecy of the Church Age
  • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
  • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
  • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
  • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
  • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
  • Orthodox Historicism and the Apocalyptic Tradition: A Synthesis of Garrick V. Allen’s Manuscript Findings and the Eastern Orthodox Historicist School
  • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
  • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
  • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
  • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
  • Pantazes of Larissa – Exegesis of Chapters 13 and 17 of the Book of the Revelation (1767)
  • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

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