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NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

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  • Post-Byzantine Historicist Exegesis
    • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
    • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
    • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
    • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
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    • 2520 – “Seven Times” Resources (PDFs)
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  • Full Eastern Orthodox Historicist Commentary On Revelation
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Tag: Byzantine Apocalyptic Tradition

Byzantine Apocalyptic Tradition…

Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204

20 Dec 202520 Dec 2025
By: Jonathan Photius - NEO-Historicism Research Project Introduction: The Apocalypse and the Question of History in Byzantium The Book of Revelation occupied an uneasy yet indispensable place within Byzantine theology.…
Book of Revelation…

Our Enemy As Foretold In The Prophecy Of St. John The Divine

10 Jun 2021
By Apostolos Makrakis Delivered in the City of Athens on July 3, 1866 It was the purpose of last Sunday's address to demonstrate who the enemy is against whom we…

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Top Posts & Pages

  • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
  • The Woman Clothed with the Sun -The Face of the Virgin Mary in Revelation 12:1
  • Video - Revelation 12 (Part 1) - A Historicist Perspective
  • The Prophecy of Ezekiel 4 and the Modern Jewish Return. (Refuting the Full Preterist's claim that all prophecies were fulfilled in 70 AD)
  • The "Buying and Selling" of the Second Beast Through the Lens of Seraphim of Sarov
  • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
  • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)

Recent Posts

  • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
  • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
  • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
  • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
  • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
  • Orthodox Historicism and the Apocalyptic Tradition: A Synthesis of Garrick V. Allen’s Manuscript Findings and the Eastern Orthodox Historicist School
  • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
  • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
  • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
  • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
  • Pantazes of Larissa – Exegesis of Chapters 13 and 17 of the Book of the Revelation (1767)
  • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
  • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
  • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
  • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
  • The Woman Clothed with the Sun -The Face of the Virgin Mary in Revelation 12:1
  • The Woman of Revelation 12-1, According to the Interpretation of the First Eight Centuries
  • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
  • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)
  • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
  • Revelation Chapter 14 (Part 1: Rev14:1-5) – A Vision of The Holy Mountain (Ἅγιον Ὄρος) of Orthodoxy and the 144,000
  • Daniel 2 – The Dream of King Nebuchadnezzar of Babylon and Its Interpretation
  • The Power That Shall Make Us Victorious
  • The Drama of Intoxication: Third and Fourth Scenes
  • The Cup Of The Harlot And The Misfortunes Of Those Intoxicated By It

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

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