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NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

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  • Mission Statement
  • What is Neo Historicsm?
  • Post-Byzantine Historicist Exegesis
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Saint Neophytos the Recluse (1134-1214)
      • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
      • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
    • George Kalyvas (1522)
    • Maximos the Peloponnesian (1570-1650)
      • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Christophoros Angelos (1575-1638)
      • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
      • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
    • Zacharias Gerganos (1570-1631)
      • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Mitrofanis Kritopoulos (1627)
    • Georgios Koressios (1570-1659)
      • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
      • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Paissios Ligardis (1655)
    • Saint Anastasios Gordios (1654-1729)
      • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
      • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
    • Nektarios Terpos (1732)
      • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Eustratios Argentis (early 1700s, died 1750).
    • Pantazes of Larissa (d. July 22, 1795)
      • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Metropolitan John Lindios of Myra (1791)
      • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
      • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
    • Theodoret of Ioannina (1740–1823)
      • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
      • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
      • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
      • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)
      • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
    • Cyril Lavriotis (1742-1829)
      • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
      • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
    • Patriarch Anthimos of Jerusalem (1717-1808)
      • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
    • Apostolos Makrakis (1831-1905)
      • Apostolos Makrakis and the Unfinished Revolution
    • Nikolaos Damalas (1842-1892)
    • Neilos Sotiropoulos (1973)
      • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Western Historicist Digitized Books (PDFs)
    • Western Historicism Overview/Resources
    • 1260-Year Tribulation Resources (PDFs)
    • 2520 – “Seven Times” Resources (PDFs)
  • Ecclesial Historicism in Orthodoxy
  • Eastern Historicist Timeline: Two Churches in the Apocalypse
  • Eastern Historicism Graphics and Charts
  • Neohistoricist Books on Amazon & Other Stores
    • Apostolos Makrakis Historicist Commentary On Revelation
    • Hellenism and the Unfinished Revolution
  • Contact

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Greek Orthodox Historicism: A Patristic, Ecclesial, and Historical Interpretation of the Apocalypse From Byzantium to the Modern Era

“But thou, O Daniel, shut up the words, and seal the book, until the time of the consummation, until many shall have been taught and knowledge shall have been multiplied.“ – Daniel 12:4 (Theodotion-Greek) Neo-Historicism (also referred to as Eastern Historicism, Greek Orthodox Historicism, or Eccelsia Historicism) is a patristically grounded, ecclesial,…Continue reading “Greek Orthodox Historicism: A Patristic, Ecclesial, and Historical Interpretation of the Apocalypse From Byzantium to the Modern Era”

3Mar 20264 Mar 2026
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Ecclesial Historicism: Recovering the Long View of Daniel and Revelation in Orthodox Interpretation

Beyond Headline Panic Toward a Christ-Centered Theology of History By Jonathan Photius – The NEO-Historicism Research Project Author’s Preface In…

22Feb 202623 Feb 2026
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From Third Rome to Fallen Babylon

“The Millennium” of Vladimir Moss and Byzantine Historic Postmillennialism in Comparative Perspective By: Jonathan Photius, The NEO-Historicism Research Project Abstract…

15Feb 202616 Feb 2026
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Why Protestant Postmillennialism Stops Short of Byzantine Historic Postmillennialism

By Jonathan Photius – The NEO-Historicism Research Project Introduction Modern Protestant postmillennialism presents itself as a historically conscious alternative to…

Book of Revelation

Revelation Chapter 16, Vial #4 – The Age of Enlightenment & Age of Reason

24 Sep 201922 Mar 2020
The following is an excerpt from “INTERPRETATION of the BOOK of REVELATION by Apostolos Makrakis (1881 AD, translated from the Greek to English in 1948 AD by the Orthodox Christian Education…
Book of Revelation

The Third Vial of the Apocalypse: Martin Luther and the “Blood” of the New Testament

23 Sep 201927 Aug 2025
FROM “INTERPRETATION OF THE BOOK OF REVELATION” BY APOSTOLOS MAKRAKIS (1881 AD, TRANSLATED FROM THE GREEK TO ENGLISH IN 1948 AD BY THE ORTHODOX CHRISTIAN EDUCATION SOCIETY, CHICAGO, IL) –…
Olivet Discourse

“This Generation” Shall Not Pass Away “Until the times of the Gentiles be fulfilled”

5 Sep 201917 May 2020
Verily I say unto you, This generation shall not pass, till all these things be fulfilled. – Matthew 24:34 One of the most frequently used proof-texts by the Full-Preterist is…
Ezekiel 4 and Leviticus 26

The Prophecy of Ezekiel 4 and the Modern Jewish Return. (Refuting the Full Preterist’s claim that all prophecies were fulfilled in 70 AD)

5 Mar 201916 Dec 2025
Ezekiel Chapter 4 is an amazing prophecy describing the punishment and exile of the Kingdoms of Israel and Judah, and may foretell their eventual return and restoration in our times. …
Book of Daniel

Daniel Chapter 11 – The Most Detailed Prophecy In The Bible Of The 2520-year Period Known As The “Times of the Gentiles”

27 Sep 20185 Mar 2019
In our previous articles we examined Daniel Chapter 7 and Chapter 8 which provides a general outline for the SEVEN TIMES (or 2520-year) period known as the "Times of the…
Book of Daniel

Daniel Chapter 8 – The Vision of the Ram and The Goat and Their Influence on the Rise of the Little Horn

20 Sep 201816 Dec 2025
In the last article we examined Daniel Chapter 7 as a prophecy which would extend over the 2520 year period of Jewish Diaspora and Restoration.  We analyzed the prophecy of…
Book of Daniel

Daniel Chapter 7 – The 2520-year ‘Gentile Reign’ of the Holy Land by the Great Mediterranean Empires of History

13 Sep 201816 Dec 2025
The prophecies found in the book of Daniel provide an amazing look into future history of Israel.   Many of the chapters schematically provide the duration of exile and punishment, the…
Book of Daniel

Answering Common Objections by Jews on Daniel’s 70 Weeks’s Prophecy (Part 1)

3 May 20186 Mar 2019
The Missing 165 Years In Jewish History Intentionally Hides The Ability To Correctly Calculate Jesus as the Anointed Messiah Introduction In my previous article, the prophecy of of Daniel's Seventy Weeks was analyzed…
Book of Daniel

Daniel Chapter 9 – The Most Perfect Prophecy in the Bible Proving That Jesus is Messiah and King of the Jews

18 Apr 201823 Feb 2020
Daniel’s Seventy Week’s prophecy might provide strongest evidence yet proving that Jesus was the Christ and God-Man, while foretelling the eventual acceptance of the Diaspora Jews to this Truth. "But…

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Top Posts & Pages

  • Ecclesial Historicism: Recovering the Long View of Daniel and Revelation in Orthodox Interpretation
  • The Revelation of the Holy Trinity and Hypostatic Union in Daniel's "Seventy Weeks" Prophecy
  • Metropolitan John Lindios of Myra - "Interpretation of the Apocalypse" (1791 AD)
  • The Woman of Revelation 12-1, According to the Interpretation of the First Eight Centuries
  • Daniel 7, Revelation 11, and the Christological Trial of History
  • Complete Orthodox Historicist Interpretation of the Book of Revelation, by A. Makrakis
  • Daniel Chapter 9 - The Most Perfect Prophecy in the Bible Proving That Jesus is Messiah and King of the Jews

Recent Posts

  • Ecclesial Historicism: Recovering the Long View of Daniel and Revelation in Orthodox Interpretation
  • From Third Rome to Fallen Babylon
  • Why Protestant Postmillennialism Stops Short of Byzantine Historic Postmillennialism
  • The Fifth Trumpet as a Christological Woe: Arius, the 150-Year Torment, Conciliar Warfare, and the Ascetical Counter-Movement in Early Orthodoxy
  • The Sixth Trumpet and the Great Migration of Nations
  • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
  • The πλατεῖα of the Great City: Revelation 11, Conciliar Witness, and the Crucifixion of Wisdom in Constantinople
  • Apostolos Makrakis and the Unfinished Revolution
  • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
  • Why Chiliasm Declined: What the Ecumenical Councils Actually Condemned—and What They Did Not
  • Byzantine Historic Postmillennialism in Comparative Perspective
  • “Here Is Wisdom”: Reconsidering Revelation 13:18, the Number 616, and the Christological Logic of the Apocalypse
  • Victorinus of Pettau, the Millennium, and the Byzantine Apocalyptic Horizon
  • Origen, Amillennialism, Augustine, and the Eclipse of the Church’s Historical Body
  • Neo-Montanism? A Cautionary Analogy in Contemporary Orthodox Apocalypticism
  • Allegory, History, and the Millennium: Andrew of Caesarea, Augustine of Hippo, and the Byzantine Grammar of Apocalyptic Time
  • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
  • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
  • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
  • The Peals of Thunder and the Restoration of the Bride
  • Daniel 7, Revelation 11, and the Christological Trial of History
  • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
  • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
  • The Olivet Discourse as a Historicist Prophecy of the Church Age

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

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