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NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

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  • Mission Statement
  • What is Neo Historicsm?
  • Post-Byzantine Historicist Exegesis
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Saint Neophytos the Recluse (1134-1214)
      • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
      • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
    • George Kalyvas (1522)
    • Maximos the Peloponnesian (1570-1650)
      • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Christophoros Angelos (1575-1638)
      • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
      • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
    • Zacharias Gerganos (1570-1631)
      • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Mitrofanis Kritopoulos (1627)
    • Georgios Koressios (1570-1659)
      • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
      • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Paissios Ligardis (1655)
    • Saint Anastasios Gordios (1654-1729)
      • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
      • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
    • Nektarios Terpos (1732)
      • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Eustratios Argentis (early 1700s, died 1750).
    • Pantazes of Larissa (d. July 22, 1795)
      • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Metropolitan John Lindios of Myra (1791)
      • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
      • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
    • Theodoret of Ioannina (1740–1823)
      • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
      • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
      • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
      • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)
      • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
    • Cyril Lavriotis (1742-1829)
      • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
      • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
    • Patriarch Anthimos of Jerusalem (1717-1808)
      • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
    • Apostolos Makrakis (1831-1905)
      • Apostolos Makrakis and the Unfinished Revolution
    • Nikolaos Damalas (1842-1892)
    • Neilos Sotiropoulos (1973)
      • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Western Historicist Digitized Books (PDFs)
    • Western Historicism Overview/Resources
    • 1260-Year Tribulation Resources (PDFs)
    • 2520 – “Seven Times” Resources (PDFs)
  • Ecclesial Historicism in Orthodoxy
  • Eastern Historicist Timeline: Two Churches in the Apocalypse
  • Eastern Historicism Graphics and Charts
  • Neohistoricist Books on Amazon & Other Stores
    • Apostolos Makrakis Historicist Commentary On Revelation
    • Hellenism and the Unfinished Revolution
  • Contact

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Greek Orthodox Historicism: A Patristic, Ecclesial, and Historical Interpretation of the Apocalypse From Byzantium to the Modern Era

“But thou, O Daniel, shut up the words, and seal the book, until the time of the consummation, until many shall have been taught and knowledge shall have been multiplied.“ – Daniel 12:4 (Theodotion-Greek) Neo-Historicism (also referred to as Eastern Historicism, Greek Orthodox Historicism, or Eccelsia Historicism) is a patristically grounded, ecclesial,…Continue reading “Greek Orthodox Historicism: A Patristic, Ecclesial, and Historical Interpretation of the Apocalypse From Byzantium to the Modern Era”

8Mar 20268 Mar 2026
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Modern Orthodox Futurism: How Dispensational Ideas Entered Orthodox Prophecy Culture

Modern discussions of prophecy often sound strikingly similar across Christian traditions. Orthodox commentators, evangelical teachers, and internet prophecy channels frequently…

7Mar 20267 Mar 2026
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Armageddon and the Slaughter of Nations

An Eastern Orthodox Historicist Reassessment By Jonathan Photius – The NEO-Historicist Research Project What if Armageddon is not a single…

3Mar 20264 Mar 2026
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Ecclesial Historicism: Recovering the Long View of Daniel and Revelation in Orthodox Interpretation

Beyond Headline Panic Toward a Christ-Centered Theology of History By Jonathan Photius – The NEO-Historicism Research Project Author’s Preface In…

Book of Daniel…

The Annihilation of our Enemy as Foretold in the Prophecy of St. Paul

10 Aug 202111 Aug 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – July 17th, 1866 Last Sunday's speech concerning the identity of our enemy accord­ing to the prophecy of St.…
Book of Revelation…

The Mark of the Simoniacal Papal Beast Reconsidered

7 Aug 202116 Dec 2025
In the previous two articles analyzing the Second Beast of Revelation 13 ("Buying and Selling of the Second Beast" and "Simon Magus - The Man Behind the Mark") we examined…
Book of Revelation…

The Application of Joseph’s Dream of Genesis 37 in Bible Prophecy

2 Aug 2021
The mystery of the Sun, Moon and Stars in many of the Apocalyptic Prophecies on the surface bring us terrible visions of catastrophic end-of-the-world scenarios and often taken literally by many bible prophecy experts, as…
Book of Daniel…

Our Enemy As Foretold In The Prophecy Of St. Paul

30 Jul 202130 Jul 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece - July 10, 1866 When someone sues a man and takes him to court, the law and the…
Book of Revelation…

Simon Magus – The Man Behind the Mark of the Papal Beast of Revelation 13

14 Jun 202116 Dec 2025
“SIN WILL BE WEDGED BETWEEN THE BUYING AND THE SELLING.” - WISDOM OF SIRACH 27:2 Introduction Throughout the history of the Christian church, every new crisis, war or plague has…
Book of Revelation…

Our Enemy As Foretold In The Prophecy Of St. John The Divine

10 Jun 2021
By Apostolos Makrakis Delivered in the City of Athens on July 3, 1866 It was the purpose of last Sunday's address to demonstrate who the enemy is against whom we…
Book of Daniel…

The Enemy That Confronts Us

8 Jun 2021
By Apostolos Makrakis Delivered in the city of Athens on June 26, 1966. The previous oration on the calling and mission of the Greek people demonstrated that the Greek nation…
Book of Revelation

The “Buying and Selling” of the Second Beast Through the Lens of Seraphim of Sarov

1 Jun 202116 Dec 2025
Wisdom of Sirach 27:2 - “Sin will be wedged between the buying and the selling.” With the thousands of commentaries of Revelation available today, the majority of their interpretations of…
Book of Revelation

The Seven Ecumenical Councils As Foretold in St. John’s Apocalypse

22 Dec 202022 Dec 2020
"Wisdom has built herself a house with seven pillars" - Proverbs 9:1 The Apocalypse is about the TESTIMONY of JESUS CHRIST. The opening of the book gets to the heart…

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Top Posts & Pages

  • 616 - The Alternate 'Number of the Beast' of Revelation 13 Identifies the Mark of the True Lamb Standing on Mount Zion
  • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
  • Revelation 10: The Little Book of the 1260-day Period Unsealed
  • Modern Orthodox Futurism: How Dispensational Ideas Entered Orthodox Prophecy Culture
  • The Prophecy of Ezekiel 4 and the Modern Jewish Return. (Refuting the Full Preterist's claim that all prophecies were fulfilled in 70 AD)
  • The Elevation of the Venerable and Life-Giving Cross Foretold in Daniel 9 of the Septuagint
  • Simon Magus - The Man Behind the Mark of the Papal Beast of Revelation 13

Recent Posts

  • Modern Orthodox Futurism: How Dispensational Ideas Entered Orthodox Prophecy Culture
  • Armageddon and the Slaughter of Nations
  • Ecclesial Historicism: Recovering the Long View of Daniel and Revelation in Orthodox Interpretation
  • From Third Rome to Fallen Babylon
  • Why Protestant Postmillennialism Stops Short of Byzantine Historic Postmillennialism
  • The Fifth Trumpet as a Christological Woe: Arius, the 150-Year Torment, Conciliar Warfare, and the Ascetical Counter-Movement in Early Orthodoxy
  • The Sixth Trumpet and the Great Migration of Nations
  • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
  • The πλατεῖα of the Great City: Revelation 11, Conciliar Witness, and the Crucifixion of Wisdom in Constantinople
  • Apostolos Makrakis and the Unfinished Revolution
  • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
  • Why Chiliasm Declined: What the Ecumenical Councils Actually Condemned—and What They Did Not
  • Byzantine Historic Postmillennialism in Comparative Perspective
  • “Here Is Wisdom”: Reconsidering Revelation 13:18, the Number 616, and the Christological Logic of the Apocalypse
  • Victorinus of Pettau, the Millennium, and the Byzantine Apocalyptic Horizon
  • Origen, Amillennialism, Augustine, and the Eclipse of the Church’s Historical Body
  • Neo-Montanism? A Cautionary Analogy in Contemporary Orthodox Apocalypticism
  • Allegory, History, and the Millennium: Andrew of Caesarea, Augustine of Hippo, and the Byzantine Grammar of Apocalyptic Time
  • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
  • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
  • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
  • The Peals of Thunder and the Restoration of the Bride
  • Daniel 7, Revelation 11, and the Christological Trial of History
  • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

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