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NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

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  • Mission Statement
  • What is Neo Historicsm?
  • Post-Byzantine Historicist Exegesis
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Saint Neophytos the Recluse (1134-1214)
      • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
      • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
    • George Kalyvas (1522)
    • Maximos the Peloponnesian (1570-1650)
      • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Christophoros Angelos (1575-1638)
      • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
      • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
    • Zacharias Gerganos (1570-1631)
      • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Mitrofanis Kritopoulos (1627)
    • Georgios Koressios (1570-1659)
      • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
      • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Paissios Ligardis (1655)
    • Saint Anastasios Gordios (1654-1729)
      • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
      • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
    • Nektarios Terpos (1732)
      • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Eustratios Argentis (early 1700s, died 1750).
    • Pantazes of Larissa (d. July 22, 1795)
      • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Metropolitan John Lindios of Myra (1791)
      • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
      • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
    • Theodoret of Ioannina (1740–1823)
      • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
      • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
      • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
      • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)
      • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
    • Cyril Lavriotis (1742-1829)
      • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
      • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
    • Patriarch Anthimos of Jerusalem (1717-1808)
      • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
    • Apostolos Makrakis (1831-1905)
      • Apostolos Makrakis and the Unfinished Revolution
    • Nikolaos Damalas (1842-1892)
    • Neilos Sotiropoulos (1973)
      • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Western Historicist Digitized Books (PDFs)
    • Western Historicism Overview/Resources
    • 1260-Year Tribulation Resources (PDFs)
    • 2520 – “Seven Times” Resources (PDFs)
  • Ecclesial Historicism in Orthodoxy
  • Eastern Historicist Timeline: Two Churches in the Apocalypse
  • Eastern Historicism Graphics and Charts
  • Neohistoricist Books on Amazon & Other Stores
    • Apostolos Makrakis Historicist Commentary On Revelation
    • Hellenism and the Unfinished Revolution
  • Contact

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Greek Orthodox Historicism: A Patristic, Ecclesial, and Historical Interpretation of the Apocalypse From Byzantium to the Modern Era

“But thou, O Daniel, shut up the words, and seal the book, until the time of the consummation, until many shall have been taught and knowledge shall have been multiplied.“ – Daniel 12:4 (Theodotion-Greek) Neo-Historicism (also referred to as Eastern Historicism, Greek Orthodox Historicism, or Eccelsia Historicism) is a patristically grounded, ecclesial,…Continue reading “Greek Orthodox Historicism: A Patristic, Ecclesial, and Historical Interpretation of the Apocalypse From Byzantium to the Modern Era”

3Mar 20264 Mar 2026
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Ecclesial Historicism: Recovering the Long View of Daniel and Revelation in Orthodox Interpretation

Beyond Headline Panic Toward a Christ-Centered Theology of History By Jonathan Photius – The NEO-Historicism Research Project Author’s Preface In…

22Feb 202623 Feb 2026
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From Third Rome to Fallen Babylon

“The Millennium” of Vladimir Moss and Byzantine Historic Postmillennialism in Comparative Perspective By: Jonathan Photius, The NEO-Historicism Research Project Abstract…

15Feb 202616 Feb 2026
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Why Protestant Postmillennialism Stops Short of Byzantine Historic Postmillennialism

By Jonathan Photius – The NEO-Historicism Research Project Introduction Modern Protestant postmillennialism presents itself as a historically conscious alternative to…

Book of Revelation…

The Drama of Intoxication: Third and Fourth Scenes

31 Oct 202131 Oct 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – August 7th, 1866 Yesterday we expounded upon the first and the second scenes of the wine-drama. Today we…
Book of Revelation…

The Cup Of The Harlot And The Misfortunes Of Those Intoxicated By It

25 Oct 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – August 6th, 1866 Evils can be wiped out when their cause is determined. In revealing to us the…
Book of Revelation…

The Beast That Bears The Great Harlot

14 Oct 202114 Oct 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – July 31st, 1866 While in last Wednesday’s speech, the mystery of the “great harlot” was revealed to us,…
Book of Revelation…

616 – The Alternate ‘Number of the Beast’ of Revelation 13 Identifies the Mark of the True Lamb Standing on Mount Zion

4 Sep 202116 Dec 2025
"Time and experience will reveal to sober researchers the precision of the number and the other things written about it." - St. Andrew of Caesarea Evidence from a fragment known…
Book of Revelation…

The Roman Church In The Image Of The “Great Harlot That Sitteth Upon Many Waters”

22 Aug 202122 Aug 2021
Delivered in Concord Square the City of Athens, Greece – July 27th, 1866 In our previous address we explained the dragon-like nature of the pseudo-Christ Pope, another of our enemies, by…
Book of Revelation…

Our Other Adversary: The Pseudo-Christ Pope

14 Aug 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – July 24th, 1866 The interpretation of the related divine words of Scripture has led us to the recognition…
History…

The Solution To The Eastern Question As Foreseen By The Prophet Habakkuk

13 Aug 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – July 20th, 1866 The last speech based upon the words of St. Paul, God's chosen vessel, and David,…
Book of Daniel…

The Annihilation of our Enemy as Foretold in the Prophecy of St. Paul

10 Aug 202111 Aug 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – July 17th, 1866 Last Sunday's speech concerning the identity of our enemy accord­ing to the prophecy of St.…
Book of Revelation…

The Mark of the Simoniacal Papal Beast Reconsidered

7 Aug 202116 Dec 2025
In the previous two articles analyzing the Second Beast of Revelation 13 ("Buying and Selling of the Second Beast" and "Simon Magus - The Man Behind the Mark") we examined…

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  • The Woman of Revelation 12-1, According to the Interpretation of the First Eight Centuries
  • Daniel 7, Revelation 11, and the Christological Trial of History
  • Complete Orthodox Historicist Interpretation of the Book of Revelation, by A. Makrakis
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Recent Posts

  • Ecclesial Historicism: Recovering the Long View of Daniel and Revelation in Orthodox Interpretation
  • From Third Rome to Fallen Babylon
  • Why Protestant Postmillennialism Stops Short of Byzantine Historic Postmillennialism
  • The Fifth Trumpet as a Christological Woe: Arius, the 150-Year Torment, Conciliar Warfare, and the Ascetical Counter-Movement in Early Orthodoxy
  • The Sixth Trumpet and the Great Migration of Nations
  • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
  • The πλατεῖα of the Great City: Revelation 11, Conciliar Witness, and the Crucifixion of Wisdom in Constantinople
  • Apostolos Makrakis and the Unfinished Revolution
  • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
  • Why Chiliasm Declined: What the Ecumenical Councils Actually Condemned—and What They Did Not
  • Byzantine Historic Postmillennialism in Comparative Perspective
  • “Here Is Wisdom”: Reconsidering Revelation 13:18, the Number 616, and the Christological Logic of the Apocalypse
  • Victorinus of Pettau, the Millennium, and the Byzantine Apocalyptic Horizon
  • Origen, Amillennialism, Augustine, and the Eclipse of the Church’s Historical Body
  • Neo-Montanism? A Cautionary Analogy in Contemporary Orthodox Apocalypticism
  • Allegory, History, and the Millennium: Andrew of Caesarea, Augustine of Hippo, and the Byzantine Grammar of Apocalyptic Time
  • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
  • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
  • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
  • The Peals of Thunder and the Restoration of the Bride
  • Daniel 7, Revelation 11, and the Christological Trial of History
  • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
  • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
  • The Olivet Discourse as a Historicist Prophecy of the Church Age

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

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