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NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

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  • Mission Statement
  • What is Neo Historicsm?
  • Post-Byzantine Historicist Exegesis
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Saint Neophytos the Recluse (1134-1214)
      • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
      • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
    • George Kalyvas (1522)
    • Maximos the Peloponnesian (1570-1650)
      • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Christophoros Angelos (1575-1638)
      • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
      • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
    • Zacharias Gerganos (1570-1631)
      • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Mitrofanis Kritopoulos (1627)
    • Georgios Koressios (1570-1659)
      • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
      • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Paissios Ligardis (1655)
    • Saint Anastasios Gordios (1654-1729)
      • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
      • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
    • Nektarios Terpos (1732)
      • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Eustratios Argentis (early 1700s, died 1750).
    • Pantazes of Larissa (d. July 22, 1795)
      • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Metropolitan John Lindios of Myra (1791)
      • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
      • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
    • Theodoret of Ioannina (1740–1823)
      • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
      • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
      • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
      • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)
      • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
    • Cyril Lavriotis (1742-1829)
      • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
      • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
    • Patriarch Anthimos of Jerusalem (1717-1808)
      • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
    • Apostolos Makrakis (1831-1905)
      • Apostolos Makrakis and the Unfinished Revolution
    • Nikolaos Damalas (1842-1892)
    • Neilos Sotiropoulos (1973)
      • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Western Historicist Digitized Books (PDFs)
    • Western Historicism Overview/Resources
    • 1260-Year Tribulation Resources (PDFs)
    • 2520 – “Seven Times” Resources (PDFs)
  • Ecclesial Historicism in Orthodoxy
  • Eastern Historicist Timeline: Two Churches in the Apocalypse
  • Eastern Historicism Graphics and Charts
  • Neohistoricist Books on Amazon & Other Stores
    • Apostolos Makrakis Historicist Commentary On Revelation
    • Hellenism and the Unfinished Revolution
  • Contact

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Greek Orthodox Historicism: A Patristic, Ecclesial, and Historical Interpretation of the Apocalypse From Byzantium to the Modern Era

“But thou, O Daniel, shut up the words, and seal the book, until the time of the consummation, until many shall have been taught and knowledge shall have been multiplied.“ – Daniel 12:4 (Theodotion-Greek) Neo-Historicism (also referred to as Eastern Historicism, Greek Orthodox Historicism, or Eccelsia Historicism) is a patristically grounded, ecclesial,…Continue reading “Greek Orthodox Historicism: A Patristic, Ecclesial, and Historical Interpretation of the Apocalypse From Byzantium to the Modern Era”

3Mar 20264 Mar 2026
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Ecclesial Historicism: Recovering the Long View of Daniel and Revelation in Orthodox Interpretation

Beyond Headline Panic Toward a Christ-Centered Theology of History By Jonathan Photius – The NEO-Historicism Research Project Author’s Preface In…

22Feb 202623 Feb 2026
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From Third Rome to Fallen Babylon

“The Millennium” of Vladimir Moss and Byzantine Historic Postmillennialism in Comparative Perspective By: Jonathan Photius, The NEO-Historicism Research Project Abstract…

15Feb 202616 Feb 2026
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Why Protestant Postmillennialism Stops Short of Byzantine Historic Postmillennialism

By Jonathan Photius – The NEO-Historicism Research Project Introduction Modern Protestant postmillennialism presents itself as a historically conscious alternative to…

Book of Revelation

Revelation Chapter 11: The Two Witnesses of the True Holy Apostolic Faith

13 Apr 20187 Jan 2019
  WE PICK UP where we left off in Revelation chapter 10 where John was given the small book which detailed events which would occur in the Middle Ages where…
Book of Daniel

Linking The “Times” and Dates of Daniel and Revelation Using the Prophetic Golden Numbers: 34 and 51

13 Apr 20187 Jan 2019
  Introduction IF WE ARE ABLE to accept from our previous analysis that the termination “69th week” of Daniel’s Seventy Weeks prophecy is the years 1948/1967 AD, the years in…
Book of Revelation

Revelation 10: The Little Book of the 1260-day Period Unsealed

12 Apr 20187 Jan 2019
IN THE END OF REVELATION chapter 9 we saw the announcement of the sixth seal causing the release of the four winds by the river Euphrates, which caused the fall…
Book of Revelation

Revelation Chapters 17 & 18 – The ‘Mother of Denominations’ is the Church of Rome

11 Apr 20187 Jan 2019
  The ‘Mother of Denominations’ and the Fall of the Church of Rome . Introduction In the previous analysis of chapter 16 of the Apocalypse, we saw the judgments that…
Book of Revelation

Revelation Chapters 19/20 – The Church Triumphant and the New Constantine

10 Apr 20187 Jan 2019
. Beginning with the Apocalypse chapter 7, we analyzed events from a historical perspective which John prophesied would “shortly come to pass,” and history confirms the events of the seven…

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Top Posts & Pages

  • Ecclesial Historicism: Recovering the Long View of Daniel and Revelation in Orthodox Interpretation
  • The Revelation of the Holy Trinity and Hypostatic Union in Daniel's "Seventy Weeks" Prophecy
  • The Woman of Revelation 12-1, According to the Interpretation of the First Eight Centuries
  • Daniel 7, Revelation 11, and the Christological Trial of History
  • Complete Orthodox Historicist Interpretation of the Book of Revelation, by A. Makrakis
  • Daniel Chapter 9 - The Most Perfect Prophecy in the Bible Proving That Jesus is Messiah and King of the Jews
  • The Prophecy of Ezekiel 4 and the Modern Jewish Return. (Refuting the Full Preterist's claim that all prophecies were fulfilled in 70 AD)

Recent Posts

  • Ecclesial Historicism: Recovering the Long View of Daniel and Revelation in Orthodox Interpretation
  • From Third Rome to Fallen Babylon
  • Why Protestant Postmillennialism Stops Short of Byzantine Historic Postmillennialism
  • The Fifth Trumpet as a Christological Woe: Arius, the 150-Year Torment, Conciliar Warfare, and the Ascetical Counter-Movement in Early Orthodoxy
  • The Sixth Trumpet and the Great Migration of Nations
  • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
  • The πλατεῖα of the Great City: Revelation 11, Conciliar Witness, and the Crucifixion of Wisdom in Constantinople
  • Apostolos Makrakis and the Unfinished Revolution
  • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
  • Why Chiliasm Declined: What the Ecumenical Councils Actually Condemned—and What They Did Not
  • Byzantine Historic Postmillennialism in Comparative Perspective
  • “Here Is Wisdom”: Reconsidering Revelation 13:18, the Number 616, and the Christological Logic of the Apocalypse
  • Victorinus of Pettau, the Millennium, and the Byzantine Apocalyptic Horizon
  • Origen, Amillennialism, Augustine, and the Eclipse of the Church’s Historical Body
  • Neo-Montanism? A Cautionary Analogy in Contemporary Orthodox Apocalypticism
  • Allegory, History, and the Millennium: Andrew of Caesarea, Augustine of Hippo, and the Byzantine Grammar of Apocalyptic Time
  • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
  • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
  • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
  • The Peals of Thunder and the Restoration of the Bride
  • Daniel 7, Revelation 11, and the Christological Trial of History
  • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
  • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
  • The Olivet Discourse as a Historicist Prophecy of the Church Age

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

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