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NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

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  • Mission Statement
  • What is Neo Historicsm?
  • Post-Byzantine Historicist Exegesis
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Saint Neophytos the Recluse (1134-1214)
      • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
      • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
    • George Kalyvas (1522)
    • Maximos the Peloponnesian (1570-1650)
      • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Christophoros Angelos (1575-1638)
      • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
      • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
    • Zacharias Gerganos (1570-1631)
      • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Mitrofanis Kritopoulos (1627)
    • Georgios Koressios (1570-1659)
      • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
      • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Paissios Ligardis (1655)
    • Saint Anastasios Gordios (1654-1729)
      • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
      • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
    • Nektarios Terpos (1732)
      • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Eustratios Argentis (early 1700s, died 1750).
    • Pantazes of Larissa (d. July 22, 1795)
      • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Metropolitan John Lindios of Myra (1791)
      • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
      • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
    • Theodoret of Ioannina (1740–1823)
      • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
      • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
      • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)
    • Cyril Lavriotis (1742-1829)
      • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
    • Patriarch Anthimos of Jerusalem (1717-1808)
      • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
    • Apostolos Makrakis (1831-1905)
    • Nikolaos Damalas (1842-1892)
    • Neilos Sotiropoulos (1973)
  • Western Historicist Digitized Books (PDFs)
    • Western Historicism Overview/Resources
    • 1260-Year Tribulation Resources (PDFs)
    • 2520 – “Seven Times” Resources (PDFs)
  • Eastern Historicist Timeline of the Church in the Apocalypse
  • Eastern Historicism Graphics and Charts
  • Hellenism and the Unfinished Revolution
  • Neohistoricist Books on Amazon & Other Stores
    • Apostolos Makrakis Historicist Commentary On Revelation
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Greek Orthodox Historicism: A Patristic, Ecclesial, and Historical Interpretation of the Apocalypse From Byzantium to the Modern Era

“But thou, O Daniel, shut up the words, and seal the book, until the time of the consummation, until many shall have been taught and knowledge shall have been multiplied.“ – Daniel 12:4 (Theodotion-Greek) Neo-Historicism (also referred to as Eastern Historicism, Greek Orthodox Historicism, or Eccelsia Historicism) is a patristically grounded, ecclesial,…Continue reading “Greek Orthodox Historicism: A Patristic, Ecclesial, and Historical Interpretation of the Apocalypse From Byzantium to the Modern Era”

18Jan 202618 Jan 2026
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Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina

By: Jonathan Photius, The NEO-Historicism Research Project I. Introduction: Why “Babylon” Cannot Be Reduced to Rome Alone Within Christian interpretation…

15Jan 202617 Jan 2026
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The πλατεῖα of the Great City: Revelation 11, Conciliar Witness, and the Crucifixion of Wisdom in Constantinople

By Jonathan Photius – The NEO-Historicism Research Project Introduction: Revelation 11 as Ecclesial History Revelation 11 is not an isolated…

14Jan 202615 Jan 2026
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Apostolos Makrakis and the Unfinished Revolution

Orthodox Historicism, the Two Beasts, and the Eschatological Meaning of 1821 By Jonathan Photius – The NEO-Historicism Research Project I.…

Book of Revelation

Revelation Chapters 7 to 9 – Persecution and Heresy In The Early Church

15 Apr 20187 Jan 2019
St. John's Prophecy on the Church's Christological Crisis - From The Ante-Nicene Times Until The Fall of Rome   . Introduction Revelation chapters seven, eight and nine are an interesting…
Book of Revelation

Revelation Chapter 13 (Part II) – The Rise of the Papacy Foretold

15 Apr 20188 Jun 2020
In 756 AD, the Papacy would use a forged document called the “Donation of Constantine” to claim political authority over a Revived Western Roman Empire... and lead the Papacy down…
Book of Revelation

Revelation Chapter 13 (Part 1): The Rise of Islam Foretold

14 Apr 20187 Jan 2019
In the year 622 AD, Mohammed would start a movement that would change the world, and prevent the spread of Christianity through 1260 years of persecutions.   IN ST. JOHN’S…
Interpreting Prophecy

The Measurement of the Times and Seasons of Biblical Prophecy

14 Apr 201826 Mar 2020
Time....    Time is often defined as a way to measure the progress of existence and events around us from the past, present and future. We use units of time…
Book of Revelation

Revelation Chapter 11: The Two Witnesses of the True Holy Apostolic Faith

13 Apr 20187 Jan 2019
  WE PICK UP where we left off in Revelation chapter 10 where John was given the small book which detailed events which would occur in the Middle Ages where…
Book of Daniel

Linking The “Times” and Dates of Daniel and Revelation Using the Prophetic Golden Numbers: 34 and 51

13 Apr 20187 Jan 2019
  Introduction IF WE ARE ABLE to accept from our previous analysis that the termination “69th week” of Daniel’s Seventy Weeks prophecy is the years 1948/1967 AD, the years in…
Book of Revelation

Revelation 10: The Little Book of the 1260-day Period Unsealed

12 Apr 20187 Jan 2019
IN THE END OF REVELATION chapter 9 we saw the announcement of the sixth seal causing the release of the four winds by the river Euphrates, which caused the fall…
Book of Revelation

Revelation Chapters 17 & 18 – The ‘Mother of Denominations’ is the Church of Rome

11 Apr 20187 Jan 2019
  The ‘Mother of Denominations’ and the Fall of the Church of Rome . Introduction In the previous analysis of chapter 16 of the Apocalypse, we saw the judgments that…
Book of Revelation

Revelation Chapters 19/20 – The Church Triumphant and the New Constantine

10 Apr 20187 Jan 2019
. Beginning with the Apocalypse chapter 7, we analyzed events from a historical perspective which John prophesied would “shortly come to pass,” and history confirms the events of the seven…

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Top Posts & Pages

  • 616 - The Alternate 'Number of the Beast' of Revelation 13 Identifies the Mark of the True Lamb Standing on Mount Zion
  • Allegory, History, and the Millennium: Andrew of Caesarea, Augustine of Hippo, and the Byzantine Grammar of Apocalyptic Time
  • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Eastern Historicist Timeline of the Church in the Apocalypse
  • The Woman of Revelation 12-1, According to the Interpretation of the First Eight Centuries
  • Answering Common Objections by Jews on Daniel's 70 Weeks's Prophecy (Part 1)
  • The Olivet Discourse as a Historicist Prophecy of the Church Age

Recent Posts

  • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
  • The πλατεῖα of the Great City: Revelation 11, Conciliar Witness, and the Crucifixion of Wisdom in Constantinople
  • Apostolos Makrakis and the Unfinished Revolution
  • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
  • Why Chiliasm Declined: What the Ecumenical Councils Actually Condemned—and What They Did Not
  • Byzantine Historic Postmillennialism in Comparative Perspective
  • “Here Is Wisdom”: Reconsidering Revelation 13:18, the Number 616, and the Christological Logic of the Apocalypse
  • Victorinus of Pettau, the Millennium, and the Byzantine Apocalyptic Horizon
  • Origen, Amillennialism, Augustine, and the Eclipse of the Church’s Historical Body
  • Neo-Montanism? A Cautionary Analogy in Contemporary Orthodox Apocalypticism
  • Allegory, History, and the Millennium: Andrew of Caesarea, Augustine of Hippo, and the Byzantine Grammar of Apocalyptic Time
  • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
  • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
  • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
  • The Peals of Thunder and the Restoration of the Bride
  • Daniel 7, Revelation 11, and the Christological Trial of History
  • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
  • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
  • The Olivet Discourse as a Historicist Prophecy of the Church Age
  • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
  • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
  • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
  • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
  • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

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