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NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

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  • Post-Byzantine Historicist Exegesis
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Saint Neophytos the Recluse (1134-1214)
      • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
    • Maximos the Peloponnesian (1570-1650)
      • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Christophoros Angelos (1575-1638)
      • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
    • Zacharias Gerganos (1570-1631)
      • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Georgios Koressios (1570-1659)
      • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Saint Anastasios Gordios (1654-1729)
      • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
    • Nektarios Terpos (1732)
      • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Metropolitan John Lindios of Myra (1791)
      • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
      • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
    • Pantazes of Larissa (d. July 22, 1795)
      • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Cyril Lavriotis (1742-1829)
      • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
    • Patriarch Anthimos of Jerusalem (1717-1808)
      • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
  • Western Historicist Digitized Books (PDFs)
    • 1260-Year Tribulation Resources (PDFs)
    • 2520 – “Seven Times” Resources (PDFs)
    • Western Historicism Overview/Resources
  • Eastern Historicist Timeline of the Church in the Apocalypse
  • New Book Release – Hellenism and the Unfinished Revolution
  • Full Eastern Orthodox Historicist Commentary On Revelation
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HomeMaximos the Peloponnesian (1570-1650)

Maximos the Peloponnesian (1570-1650)

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Top Posts & Pages

  • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
  • Daniel 2 - The Dream of King Nebuchadnezzar of Babylon and Its Interpretation
  • Complete Orthodox Historicist Interpretation of the Book of Revelation, by A. Makrakis
  • Greek Orthodox Historicism: A Patristic, Ecclesial, and Historical Interpretation of the Apocalypse From Byzantium to the Modern Era
  • Neo-Historicist Prophecy Books from Eastern Light Publishing
  • The Woman of Revelation 12-1, According to the Interpretation of the First Eight Centuries
  • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204

Recent Posts

  • Georgios Koressios (1570-1659)
  • Nektarios Terpos (1732)
  • Cyril Lavriotis (1742-1829)
  • Pantazes of Larissa (d. July 22, 1795)
  • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
  • The Olivet Discourse as a Historicist Prophecy of the Church Age
  • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
  • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
  • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
  • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
  • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
  • Orthodox Historicism and the Apocalyptic Tradition: A Synthesis of Garrick V. Allen’s Manuscript Findings and the Eastern Orthodox Historicist School
  • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
  • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
  • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
  • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
  • Pantazes of Larissa – Exegesis of Chapters 13 and 17 of the Book of the Revelation (1767)
  • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
  • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
  • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
  • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
  • The Woman Clothed with the Sun -The Face of the Virgin Mary in Revelation 12:1
  • The Woman of Revelation 12-1, According to the Interpretation of the First Eight Centuries
  • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
  • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

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