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NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

NEO-Historicism – End Times Eschatology From An Eastern Orthodox Christian Historicist Perspective

“(…) in a time of times and a half of a time, when the dispersion hath been consummated, all these things shall become known.” – Daniel 12:8 (Theodotion)

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  • What is Neo Historicsm?
  • Post-Byzantine Historicist Exegesis
    • Greek Orthodox Historicist Revelation Commentaries: The Post-Byzantine Exegetical Movement (1453 to 1922 AD)
    • Saint Neophytos the Recluse (1134-1214)
      • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
      • Saint Neophytos the Recluse of Cyprus and his Byzantine-era ‘Historicist’ Commentary on Revelation (1200s)
    • George Kalyvas (1522)
    • Maximos the Peloponnesian (1570-1650)
      • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
    • Christophoros Angelos (1575-1638)
      • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
      • Christophoros Angelos -“Treatise on the Apostasy from the Church, the Antichrist, and the Numbers of Daniel and Revelation”(1624)
    • Zacharias Gerganos (1570-1631)
      • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
    • Mitrofanis Kritopoulos (1627)
    • Georgios Koressios (1570-1659)
      • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
      • Georgios Koressios, Exegesis of the Apocalypse of John (1640)
    • Paissios Ligardis (1655)
    • Saint Anastasios Gordios (1654-1729)
      • Saint Anastasios Gordios and the Formation of the Orthodox Historicist Eschtalogical Tradition
      • Today (June 7) We Remember Saint Anastasios Gordios – A Great Father of Eastern Orthodox Historicist Eschatology (1718)
    • Nektarios Terpos (1732)
      • Nektarios Terpos – Forerunner of the Neo-Hellenic Movement of Modern Greece
    • Eustratios Argentis (early 1700s, died 1750).
    • Pantazes of Larissa (d. July 22, 1795)
      • Pantazès of Larissa (18th c.) and the Development of Greek Orthodox Historicist Eschatology
    • Metropolitan John Lindios of Myra (1791)
      • Metropolitan John Lindios of Myra – “Interpretation of the Apocalypse” (1791 AD)
      • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism
    • Theodoret of Ioannina (1740–1823)
      • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
      • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
      • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
      • The Liberation of the Greeks in the Interpretative Work of Theodoret of Ioannina (c. 1740-1823)
      • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
    • Cyril Lavriotis (1742-1829)
      • Kyrillos Lavriotis of Patras – “Exegesis on the Apocalypse” (1817)
      • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
    • Patriarch Anthimos of Jerusalem (1717-1808)
      • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
    • Apostolos Makrakis (1831-1905)
      • Apostolos Makrakis and the Unfinished Revolution
    • Nikolaos Damalas (1842-1892)
    • Neilos Sotiropoulos (1973)
      • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Western Historicist Digitized Books (PDFs)
    • Western Historicism Overview/Resources
    • 1260-Year Tribulation Resources (PDFs)
    • 2520 – “Seven Times” Resources (PDFs)
  • Eastern Historicist Timeline of the Church in the Apocalypse
  • Eastern Historicism Graphics and Charts
  • Hellenism and the Unfinished Revolution
  • Neohistoricist Books on Amazon & Other Stores
    • Apostolos Makrakis Historicist Commentary On Revelation
  • Contact

Category: Interpreting Prophecy

Book of Daniel…

The Annihilation of our Enemy as Foretold in the Prophecy of St. Paul

10 Aug 202111 Aug 2021
BY APOSTOLOS MAKRAKIS Delivered in Concord Square the City of Athens, Greece – July 17th, 1866 Last Sunday's speech concerning the identity of our enemy accord­ing to the prophecy of St.…
Book of Revelation…

The Mark of the Simoniacal Papal Beast Reconsidered

7 Aug 202116 Dec 2025
In the previous two articles analyzing the Second Beast of Revelation 13 ("Buying and Selling of the Second Beast" and "Simon Magus - The Man Behind the Mark") we examined…
Book of Revelation…

The Application of Joseph’s Dream of Genesis 37 in Bible Prophecy

2 Aug 2021
The mystery of the Sun, Moon and Stars in many of the Apocalyptic Prophecies on the surface bring us terrible visions of catastrophic end-of-the-world scenarios and often taken literally by many bible prophecy experts, as…
Book of Revelation…

Simon Magus – The Man Behind the Mark of the Papal Beast of Revelation 13

14 Jun 202116 Dec 2025
“SIN WILL BE WEDGED BETWEEN THE BUYING AND THE SELLING.” - WISDOM OF SIRACH 27:2 Introduction Throughout the history of the Christian church, every new crisis, war or plague has…
Book of Daniel…

The Enemy That Confronts Us

8 Jun 2021
By Apostolos Makrakis Delivered in the city of Athens on June 26, 1966. The previous oration on the calling and mission of the Greek people demonstrated that the Greek nation…
Interpreting Prophecy

The Roots of Eastern Orthodox Historicist Eschatological Thought

22 Mar 20201 Jun 2021
Some New Research Reveals the Roots of Eastern Orthodox Historicist Eschatology Trace Back to After the Fall of Constantinople It is a common assumption that Western Classic Historicist ideas sprang…
Interpreting Prophecy

Words Out of the Mouth of Christ Himself Refuting “Israel Only” Full Preterism and “All Things Fulfilled” In 70 AD

13 Nov 201913 Nov 2019
The Invitation To the Wedding Feast of the Lamb – A Parable From Matthew 22 The following parable is an excellent proof-text against Full Preterism, and the Israel-Only movement, who…
Interpreting Prophecy

Interpreting Key Symbols Used to Decode Prophecies on the “End-Times”

17 Apr 20187 Jan 2019
An Analysis of the Mysterious Heavenly Bodies Used in the Olivet Discourse and the Book of Revelation   Introduction THE BIBLE TELLS US there are to be signs in the…
Interpreting Prophecy

The Measurement of the Times and Seasons of Biblical Prophecy

14 Apr 201826 Mar 2020
Time....    Time is often defined as a way to measure the progress of existence and events around us from the past, present and future. We use units of time…

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Top Posts & Pages

  • “Here Is Wisdom”: Reconsidering Revelation 13:18, the Number 616, and the Christological Logic of the Apocalypse
  • Daniel Chapter 11 - The Most Detailed Prophecy In The Bible Of The 2520-year Period Known As The "Times of the Gentiles"
  • The Elevation of the Venerable and Life-Giving Cross Foretold in Daniel 9 of the Septuagint
  • Daniel Chapter 8 - The Vision of the Ram and The Goat and Their Influence on the Rise of the Little Horn
  • Words Out of the Mouth of Christ Himself Refuting "Israel Only" Full Preterism and "All Things Fulfilled" In 70 AD
  • Eustratios Argentis (early 1700s, died 1750).
  • Neo-Montanism? A Cautionary Analogy in Contemporary Orthodox Apocalypticism

Recent Posts

  • Babylon and the Captive Queen: Constantinople, the Prophets, and Revelation in Theodoret of Ioannina
  • The πλατεῖα of the Great City: Revelation 11, Conciliar Witness, and the Crucifixion of Wisdom in Constantinople
  • Apostolos Makrakis and the Unfinished Revolution
  • Neilos Sotiropoulos and Twentieth-Century Orthodox Historicism
  • Cyril Lavriotis of Patras and the Emergence of Greek Orthodox Historicist Exegesis of the Apocalypse
  • Why Chiliasm Declined: What the Ecumenical Councils Actually Condemned—and What They Did Not
  • Byzantine Historic Postmillennialism in Comparative Perspective
  • “Here Is Wisdom”: Reconsidering Revelation 13:18, the Number 616, and the Christological Logic of the Apocalypse
  • Victorinus of Pettau, the Millennium, and the Byzantine Apocalyptic Horizon
  • Origen, Amillennialism, Augustine, and the Eclipse of the Church’s Historical Body
  • Neo-Montanism? A Cautionary Analogy in Contemporary Orthodox Apocalypticism
  • Allegory, History, and the Millennium: Andrew of Caesarea, Augustine of Hippo, and the Byzantine Grammar of Apocalyptic Time
  • Reconstructing the ‘Lost Commentary on Daniel’ of Theodoret of Ioannina († c. 1823)
  • Theodoret of Ioannina and the Orthodox Reconstruction of Sacred History (1817): A Non-Augustinian Eschatology
  • Theodoret of Ioannina: Apocalypse, Empire, and Orthodox History
  • The Peals of Thunder and the Restoration of the Bride
  • Daniel 7, Revelation 11, and the Christological Trial of History
  • Georgios Koressios of Chios and the Architecture of Post-Byzantine Apocalypse Exegesis
  • Christophoros Angelos (1624): Persecuted Hieromonk and the Birth of Greek Historicism
  • The Olivet Discourse as a Historicist Prophecy of the Church Age
  • Saint Neophytos the Recluse and the Development of Byzantine Historicist Apocalyptic Thought after 1204
  • Zacharias Gerganos: A Bridge Figure in Greek Orthodox Historicism (1621 AD)
  • Maximos the Peloponnesian: Life, Apocalypse Commentary, and the Foundations of Greek Historicist Exegesis (1610)
  • Patriarch Anthimos of Jerusalem and His Commentary on the Apocalypse (1795)
  • Metropolitan John of Myra and the Mystical Foundations of Eastern Orthodox Historicism

Books on Eastern Orthodox Historicist Eschatology

Seven Times Unto The Dispersion Consummation

The Encyclopedia of Christianity in the Book of Revelation

The Interpretation of the Book of Revelation by Apostolos Makrakis

Hellenism and the Unfinished Revolution

Day of the Christ Pantocrator Sky – August 11th, 1999

 

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